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Wednesday, April 30, 2014

Aunt Agnes, the Atheist

By undercover agnostic ~

I’ve recently been writing short memoirs from my childhood as a way to reflect on and better understand how religious indoctrination shaped my beliefs and behaviors for 50 years. In this story about the death my Aunt Agnes, I identify a defining moment where I had to exercise cognitive dissonance in order to worship Jesus and accept that my aunt was burning in hell.



Mama’s brother, Richard, left home as a young teen, lied about his age and joined the army because his stepmother, Marie, was unbearably cruel. Marie represented Christianity to Uncle Richard and he wanted no part of it. She played the organ at church and acted like a saint in front of other believers, but the minute she stepped foot in the house, she was violent and abusive, stomping around, throwing things and beating the children. So, it isn’t surprising, that Uncle Richard found a good atheist to marry, an English woman named Agnes.

 I had never known anyone who openly professed a lack of belief in God. I had relatives who were “backslidden” but everyone knew that they would repent and come around someday. But Aunt Agnes was different. She wasn’t even the slightest bit embarrassed to admit that she had no fear of the afterlife because she was convinced that once she was dead, she would turn into dust and that would be it. As friendly, intelligent and articulate as she was, the only thing I could ever think about when we went to visit her and Uncle Richard, was, "Aunt Agnes is going to Hell."

 I tried to do my part in evangelizing her, but to no avail. I remember one time, our Suburban had gotten caked in mud from the road trip from our hometown to Boise, where they lived. The grimy windows provided a perfect slate for inscribing in the dust. I dutifully wrote a “Christian message” like John 3:16 or something, to advertise for God. I felt embarrassed doing it, especially knowing what Aunt Agnes felt about spiritual things, but I knew she NEEDED to hear the gospel and I was God’s messenger. Of course, when Aunt Agnes discovered the temporary graffiti, she laughed the most mocking and condescending laugh imaginable and it was clear that my message had not penetrated her cold stony heart. To save face, I wanted to renounce my faith then and there, because it was obvious she thought I was a naive religious idiot. But I imagined her writhing in pain from being tortured alive for all eternity and decided my hurt pride was a small price to pay to try and save her soul.

 I suspected, my bold witness in the face of ridicule had earned me another jewel in my heavenly crown.

 I was in Bible College when I got the call that Aunt Agnes was no more. A dreadful knot formed in the pit of my stomach. Poor Aunt Agnes, a woman whom I genuinely loved had met her eternal fate.

 I tried, for a few minutes to think about her screaming in agony, but my mind wouldn’t let me dwell on it because it was simply too unbearable to comprehend. The only way I could make myself feel any better was to repeat, like a mantra, “She deserved it because she rejected Jesus.” I reminded myself that “God is good, and he only does what is best, so if Hell is necessary, then who am I to recoil in fear and grief for my dear sweet Aunt?”

It was then that my brain created a safe little compartment to hold this doctrine, insulated from my emotions and protected from scrutiny. If I could tuck it away and not think about it, I could let Aunt Agnes burn in peace, while continuing to love and worship Jesus for his awesome goodness.

Tuesday, April 29, 2014

Novel Puts Into Words My Break with Childhood Faith

By Sheldon Cooper ~


I recently finished 13:24, the powerful new spiritual thriller from author M. Dolon Hickmon. Although it is a work of fiction, this story about the impacts of religiously motivated child abuse hit close to home and spoke volumes to me.

In 13:24, murder and scandal erupt during a controversial rock band’s weekend visit to a small town. When police link the band’s lead singer, Josh, to a homicidal teenaged fan, the resulting drama causes Josh to have flashbacks of his own abusive childhood. In a series of potently emotional scenes, Josh relives his early years with his minister father, who has a lot in common with real life fundamentalists like James Dobson and Michael Pearl.

In places, it felt like Josh was explaining my childhood, with better words than I would have come up with. For instance, after a suicide attempt, Josh tells a friend who has come to visit him at the hospital: “I don't have a clue what I am passionate about, because my father stripped away every shred of independence. It was never enough to follow orders. He had to pry me open, to make sure I didn't have any feelings or motivations that he hadn't given me permission to have.”

Josh’s struggle for identity was especially affecting to me, because after years of physical, verbal, and emotional abuse, this past December I finally broke free from my family. 13:24 exposes much of what it means to grow up in an abusive fundamentalist cult: rather than developing self-worth and personal awareness, children are threatened, beaten, manipulated and coerced until they are afraid to think, feel, or express anything that does not reflect the beliefs of their parents. It’s a world of “thoughtcrime” and ferocious opposition to “ownlife”, to borrow a few phrases from George Orwell’s classic 1984. Using vivid dialog and original song lyrics, Josh expresses the anger, frustration, and longing that I have felt over reaching adulthood without knowing the simplest things about who I am.

In a discussion with a support group for survivors of religiously motivated abuse, the character Josh seemed to be speaking to my own circumstance: "I was raised to believe that there was a God, who loves and helps people. I believed  that, and I prayed, with the faith of a little child. God was supposed to listen; but year after year my father stood in his church, daring him to intervene. God never did a single thing. He never lifted one finger to help or comfort me.” Offended, a Christian woman asked Josh whether he thought his experience meant everyone should give up on Christianity. Josh’s reply lingered with me for days: “I'm not saying that. I'm saying that we don't always get to believe what we want. Somehow we have to reconcile our desire to believe with the reality we have seen."

I’d had a similar realization years before, but at the time I’d felt trapped: I was a financially dependent college freshman, and I had no doubt that my parents would punish me if I told them that I’d broken with their beliefs.  I became the "Undercover Agnostic," trapped in a world that was no longer mine. I worked and saved then bought my own house; but the nightmare didn’t end. My parents’ clawed for control of me, until I got law enforcement involved.  In our final meeting, my parents’ pastor questioned, doubted, and defended my parents. I resigned my church membership, telling him that I could never return.

I expected him to be professional. Instead, he hounded me, hoping to drag me back to his church and his fundamentalist beliefs.  I ignored him, until word reached me of rumors that only the pastor could have spilled.  In an e-mail, I confronted him; his answer was that he had broken my confidence out of "deep love and in obedience to God's Word". I’d had enough: I sent a certified letter, threatening criminal charges or a lawsuit if he bothered me again.

In retrospect, it seems obvious that it wasn’t a church that I had left, but instead a cult.

These days, I’m putting my life back together. I have found a Unitarian Universalist congregation that accepts me, even as an agnostic. I have been exploring the St. Louis area and figuring out how to express who I truly am. To formalize the break from my past, I went to court to legally change my name.

I understand why a person would want to believe in a loving, merciful god. I might even have shaken my discomfort at how a supposedly loving god could allow my abusive “mother” to exist. But I will never understand why He let her do such things in His name, or why He allows His supposed church to teach child abuse as a divine mandate. I have to wonder why, if God exists, he isn’t putting a stop to it once and all.

The conclusion of 13:24 leaves room for faith, but it calls on everyone, including the church, to look into the face of child abuse and hold their spiritual leaders accountable.



Sheldon is a former Christian fundamentalist and warehouse clerk from the St. Louis suburbs. He writes about faith, everyday life, and recovering from fundamentalism on his blog Ramblings of Sheldon.

Sunday, April 27, 2014

Do You Have To Be A Practicing Catholic To Attend A Catholic School?

By Russ Hamel ~

Do Non-Practicing Catholics Really Have a Choice?

When it comes to spirituality, this type of story always makes me cringe. It's the very reason I personally choose not to be associated with any one particular religion. Here is an account describing the lengths one non-practicing Catholic couple was willing to take in order for their sons to 'fit in' at the school of their choice. (It's really MY story in disguise - a few names and other details have been altered to protect the innocent, as well as those not so innocent).

Location, location, location. Real estate agents know that for growing families with school-aged children, location - especially that of the school - is of prime importance. For Bill and Agatha Dickerson, the location of the Catholic school just around the corner from their modest bungalow was perfect. What delighted them even more though was that the school was small, with a student/teacher ratio of about 18:1, far lower than the next closest public school.

As for the Catholic school culture, well the Dickerson boys, Billy and Jason felt right at home. With less than 200 students attending, everyone knew each other by name, from the principal right down to the youngest JK kid. It was a warm and welcoming environment, one in which Bill and Agatha knew their sons would thrive.

Not a Practicing Catholic? Take Care of It!

On registration day, Agatha was concerned by the 'requirements' listed on the form. Billy, age nine and now entering the fourth grade, hadn't been baptized nor had he made his first communion, a Catholic milestone usually reached in grade two. Five year old Jason wasn't baptized yet either.

"Will this be a problem?" Agatha asked, not trying to hide the fact that her sons didn't currently completely comply with the school's acceptance policies. She was told that as long as she agreed to 'take care of it', her sons would be able to attend.

That night at home, Bill and Agatha quietly discussed the school's policies while Billy and Jason played raucously down in the family room.

Bill was adamant about keeping his non-practicing Catholic status intact. It had taken him years to overcome all the confusion and guilt from his own Catholic upbringing. He was really comfortable with the fact that he and Agatha hadn't even given a thought to attending church up until now. These registration 'requirements' caught Bill a bit off guard.

Membership Into the Catholic Community Has Its Rewards

Agatha quickly reassured Bill that, for her, the school's regulations were nothing more than symbols; a small price to pay for 'membership' as she put it, into a school where their boys would not only get a very good education, but would also be exposed to some excellent values which she had heard from friends and co-workers were sorely lacking in the public school system. At least the boys would be aware of this thing called spirituality.

Bill reluctantly submitted. On one hand, he agreed wholeheartedly with his wife that the education and environment delivered by this particular Catholic school was top-notch. In that regard, he couldn't have asked for a better situation for his sons. Still, he worried about the effect Catholic teachings such as sin, separation and saviors would have on Billy and Jason. He didn't want them to be exposed to the same guilt and confusion that muddled his own upbringing.

A few months passed. Bill and Agatha still had yet to 'take care of it'. Then one day, Billy came home from school quiet and sullen. It wasn't like him to slink off unobtrusively to his room, leaving Jason to play by himself.

How Catholics Deal With Non-Practicing Catholics

At first, Agatha thought Billy might be sick. She called him over to talk, looking for signs of a temperature or other illness. She found none. Then, as only a mother can do, she gently coaxed Billy to speak. What he said disturbed her very deeply.

"There was a mass today in school. Father Joe wouldn't let me participate because he said I didn't make my first communion. He practically yelled at me in front of my friends." Billy broke into tears.

When Bill arrived home from work that evening and heard the report, he was furious. In typical male-hero fashion, he was ready immediately to pay Father Joe a visit and give him a piece of his mind. Oh, how he longed to go toe-to-toe with those Catholic guilt mongers.

As usual, Agatha had to calm her husband down and offer him a more reasonable plan. The trust and bond between the two was strong and it wasn't long before Bill had indeed settled down.

Ask A Catholic "WHY" and See What You Get

The couple called the boys in for a family discussion. Agatha explained to both Billy and Jason that they would be baptized as Catholics. Without surprise, the boys erupted with a plethora of questions...

"What's baptized?" asked Jason.

Even Billy knew a bit about that so he joined in helping his younger brother to understand.

Excitedly, the rapid volley of questions continued.

"When..."

"Where..."

"How..."

Then Jason asked the bomb, "WHY do we have to get baptized?"

Bill looked at Agatha as if to say, "It's your show."

Slowly, with carefully measured words, Agatha spoke, "It's a symbol of being accepted into God's family."

Bill could feel his face burning. He was radically opposed to telling young, innocent children that they were ever 'separated' from God, either now or at any time in their lives. Yet, he and Agatha had agreed a long time ago never to override each other, especially in front of the kids. His blood pressure continued to mount as Agatha patiently fielded the boys' intense inquisition. Bill would have much preferred that Agatha be honest with the boys, telling them, "Oh, it's just some silly Catholic rule they use to manipulate their followers... nothing but big business, really."

The Catholic 'Lie' vs. the Truth

However, even Bill realized that you couldn't talk this way to a little five year old. After all, Jason repeated EVERYTHING he heard! Better to allow this tiny 'white lie' than embarrass everyone and risk possible expulsion.

In the end, Agatha went through the motions and 'took care of it'. She attended the prerequisite meetings, paid the certification fees and even took the boys to church a couple of times. In her mind it was a very small price to pay to get a first-class education in an environment that stipulated good behavior and values while stimulating spiritual awareness. She did this all without having to 'buy into' the total Catholic belief system.

Smart woman, that Agatha!

During the years the boys attended the little Catholic school around the corner, they would come home with more questions about what they had heard in class. This was the spiritual awareness that Bill and Agatha had hoped for and they welcomed the chance to openly discuss these things with their growing sons.

John 14:27 - It's All About Peace

Now Bill and Agatha actually encourage Billy and Jason to explore their own spiritual truth, teaching them to discern between universal laws and man-made rules and rituals. Bill sometimes is still tempted to instill his own views on the boys, intending to protect them from 'religious' charlatans. However, Agatha gently reminds Bill to be grateful that he had the opportunity to seek and find his own inner peace.

Ah, inner peace... the bottom line. You gotta Love That Feeling!

Saturday, April 26, 2014

Leaving Christianity: Looking Back After One Year

By Antitheist Joker ~

I committed to atheism on May 25, 2013. My de-conversion took years to come to fruition and was met with, as expected, many angry responses. I only recently discovered this site and would like to share my story as well.

Raised by my grandparents from birth, I was in church every Sunday since I can remember. My grandfather was a preacher and I learned quickly to be quiet and sit still during service. When I didn't, my grandmother would take me out the front door and spank me good. That was the beginning of the religious fear I would carry for 28 years.

When I was five my mom (as I called her) told my brother and I the entire spiel of Christianity for the first time. We were both "saved" that very night. My indoctrination was in full swing from that point onward. I had the typical brainwashing of memorizing the bible and learning all the cherry-picked "good parts" of the book.

When I was 12 I was filled with the holy spirit and began talking in tongues and trying to save every classmate I could. I condemned any who wouldn't listen to me, of course. This went on for four years until I tasted alcohol for the first time.

I, like other kids I guess, began partying and experiencing so many pleasures I was sheltered from for so long. These experiences always brought on the horrible cycle of guilt, shame and repentance. I always found myself going back to church and having a few months of "good" behavior.

In school I began skipping science class because it was of the devil and caused me to question my faith. I eventually dropped out and got my GED, believing my life was meant for ministry and I didn't need the secular education. Talk about a red flag!

At 22, I was diagnosed with bipolar disorder. My grandparents' solution for this was to hold an exorcism to deliver me from the spirit of bipolar. You name a problem and that was their answer. There were demon spirits that specialized in every negative aspect of life, from sickness and mental disorders to anger and lust. I can't count how many demons they tried to pray out of me over the years.

Every spiritual experience I had was a production of my own bipolar (in my case) and gullible mind. When I finally got on medication after many failed exorcisms, I began to study the power of the brain and wondered if all my religious experiences were products of my defective and vulnerable mind. I kept these thoughts to myself until I had my final revelation because of Robotussin.

I do not recommend or endorse my drug experimentation to anyone reading this, but here's what I discovered. A friend of mine had suggested that I try "Robo-tripping," as it is called, for a month or so. So one night I finally tried it. The feeling I got from using DXM (the active ingredient of Robotussin) was the exact feeling I had when I was filled with the holy spirit. I'd felt it every time I was speaking in tongues in a religious frenzy. I felt what we called "slain in the spirit." I wondered for months after, if I really felt the spirit of God, how on Earth could I recreate that experience with simple cough syrup?!

I began to suspect what all of us here discover: Every spiritual experience I had was a production of my own bipolar (in my case) and gullible mind. The wealth of knowledge on the internet led me to the Christ Myth Theory, The God Delusion and The God Virus. After months of depression and education, I emerged an atheist.

I look back all the time. If I hadn't been raised in a cult, would I have a Master's degree by now? As of this writing, I am a sober, mentally fit cashier. I devour all the scientific knowledge I denied myself years ago. Actually, I learn everything I possibly can about EVERYTHING. I no longer see myself as educationally stunted because of my cultish indoctrination. I am a Phoenix rising from the ashes of ignorance and oppression. The future holds nothing but opportunity for me to better myself, my education and my life.

I love this site, I love you all, and I love these stories of freedom you all share with the world. May we all continue to inspire and uplift one another. Thanks for your time.

Website: http://facebook.com/antitheistjoker

Thursday, April 24, 2014

Assumptions

By Carl S ~

The foreman was concerned because one of his men was in the port-a-toilet unit for quite a while. (Previously, he had a man die during such a long restroom break.) The foreman went over to the unit and, standing outside, heard unusual noises coming from inside. He opened the door, only to find the man with a long tree limb, reaching down inside the toilet. “What's going on?” he asked. “Well,” came the answer, “I dropped my jacket in here, and I'm trying to get it out.” “Ah come on!” said the foreman. “That jacket's ruined.” The man looked him in the eyes and said, “I know that. But my lunch is in the pocket.”

What a tasteless joke. How dare you come on to this site where so many are struggling with coming out of often mind-bending religious indoctrination with crap like this? What the hell are you trying to prove on such a serious, thought-provoking site? Webmaster Dave — Help! Oh, there's a point to this, there is.

Most of the testimonies we see here are from people coming out of the outhouse, still dirty, but at the same time, still expecting to salvage the lunches they invested there. In both instances, they‘re not worth saving. We read from those who are still mourning the loss of lunches they enjoyed while still under the influence, while others are searching through the wreckage of collapsed beliefs, not for lunches, but for the remnants of placebos, uppers and tranquilizers their religions provided. To all of them, we offer something to consider: The present citizens of a Europe rapidly becoming religion-free, secular. Their ancestors who died for the faith are buried all over Europe. What a tremendous waste of lives as a result of ignorance perpetuated by religion.

Now, consider those who are still in faiths, trying to make sense of the senseless, investigating while standing, stirring up dogmas and scriptures, looking for the ever-elusive god and truths. Coming from this experience ourselves, we must admit there's something familiar about this; the sense of smell itself was turned off for us too, naturally. If we hadn’t broken the rules about investigating, and found absent a sufficient amount of scriptural toilet paper to wipe our asses with, we might never have noticed the fresh air outside.

Too crude and tasteless for you? Imagine the response of “God’s people.” But where is it written that it’s politically correct not to offend the sensitivities of the believers? Where is the “thou shalt not?” Why should those who even disagree with them tread on eggshells while non-believers are reviled and denied their civil rights by them? Every time unbelievers are up against this, every time believers say that we are “making war” on religion, we should counter with the Yiddish phrase, “So what are we — chopped liver?”

Now, millions may claim that faith explains the meaning of life, that a deity has shown how it’s obtained and held, maintained, etc., etc. , that faith is the most important, all-pervading reason for life. What's it all about but assumptions? From the very beginnings, down to the deepest roots of religions, the DNA of assumptions dominates. Look at any creeds, any statements of faith in any church, and you’ll see; “We believe...” preceding whatever follows. Check out St. Paul, Thomas Aquinas and his proofs for the existence of God, all the apologists of Christian, Hebraic, Moslem faiths. Look into Pat Zukeran’s “Authority of the Bible.” Every one of them uses the credo that one must assume, in other words, pretend, have faith in, with the assumption that believing is the same as knowing what is claimed is true.

The first time I made use of a lawyer's services, I had to tell him I was surprised that my ex-wife would have brought such charges against me as she did, or would demand such money from me. Because, I told him, I had assumed she wasn't capable of this. He told me of a saying among lawyers: “Assume” means that it makes an ASS out of U and Me.” I have not forgotten this piece of wisdom. The next experiences the lawyer and I had with her confirmed his judgment. Evidence is truth.

In order to get people to believe what they preach, indoctrinators have to convince them to assume certain things. (Beware of assumptions with sugar coatings; they’ll make an ass of you very fast. In the moral folk tale “Pinocchio,” the puppet is lured into Pleasure Island, gets inebriated in its ecstatic surroundings, only to find himself being turned into a real donkey- ass. All the time, he had assumed the puppet master was benevolent.)

In order to get people to believe what they preach, indoctrinators have to convince them to assume certain things.All believers “naturally” assume their clergy are telling them the truth, that clergy can be trusted alone with their children, that their clergy, bible, apologists, and church institutions, represent what is assumed (believed) to be divine rules with almighty-loving god’s personal stamp of approval! It isn‘t they alone who make asses of their followers, but the faithful followers who continue to make asses of themselves while continuing to accept these assumptions without evidence.

In the root system, the arterial system of these assumptions is the unspoken belief in the magic power of words; the power of words to avert destruction, to appease, heal, and cure. The placebo of words. The miracle making of words, Word made flesh, Word of God. Magical, inspired, uncontestable words of ancient scriptures. The power to bring back to life a two thousand year dead man-god, and attain eternal life by believing and repeating words of rhythmic incantations. The seduction of words, from the minarets, the altars, the pulpits, from the mega- church stages and podiums, and privately in the sacristies. The Kama Sutras of words. Where there are religions, there are the over-saturation of words with the magical assumption, the pretending, that they work.

For thousands of years with millions of gods, the system has worked. And, depending on where you live, you might even be killed for not believing assumptions to be the same as knowledge. To you, dear faithful readers, I wish to share a personal quandary: Whether to continue contributing or not, since I seem to have exhausted every insight you can practically use from me. If you don't “get it” by now, I don’t know what more to say.

For every newcomer to the site, I will recommend the fast-track approach of investigating the meanings of the word “superstition,” and compare them to all they can learn in scientific discoveries. This simply means that all religious beliefs are superstitions, period. We can't make superstitious minds interested in the facts when their whole existence is tied to ignoring them. Dive into all the wonderful, liberating reading material available, watch “Cosmos,” share your stories, encourage and support ex-religious whistle-blowers. Let the secrets out and liberate others from bondage and fears. Go for it!

Tuesday, April 22, 2014

Escaping the International House of Prayer

By Brandon Frederick ~

I came into this world as an evangelical pastor’s kid and then became an atheist after almost 4 years of bible college. It is a long story, but one that I hope gives some insight into the inner workings of Evangelicalism.

I was born in Kenosha, Wisconsin to two loving parents who had only the best intentions for my life. Among other side occupations such as church directory photography, my father is a pastor and my mother a worship leader. As Bible-believing Evangelicals, they worry about hellfire, where those who do not believe in the right things are punished infinitely for finite crimes and have no opportunity for repentance after death. They wanted to save me from such a fate and perceived the best way to do this would be to “train up a child in the way he should go, and when he is old he will not depart from it” (Proverbs 22:6). This training occurred by homeschooling me and keeping me apart from non-Christians as a young person and by giving me mostly Christian books to read and Christian music to listen to.

From the moment I was born I was surrounded with bibles, religious conversation, prayers, worship songs, morning devotions, bible-based storybooks, movies, and church services. I accepted Jesus as lord when I was 3 or 4 at the prompting of my mother, who asked me if I wanted to accept Jesus to live in my heart at bedtime one night. I accepted my mother’s explanation of the universe without question. How could I with no other alternative available? What choice did I have at this young moment in my development where children are programmed to trust their parents absolutely? My parents could have just as easily inundated me with the idea that Kim Jong-il was the Supreme Leader and never wrong.

I had mixed feelings about Christianity at first. One the one hand, I enjoyed socializing with other children and getting praise for memorizing Bible verses in children’s church services (I was pretty good at it!), but on the other hand I found worship and sermons in real adult church services mostly boring. Not every church had separate children’s services, and often in adult services I could think of little else than how excited I was to get home and get back on my Super Nintendo to enjoy the rest of my Sunday, which was far more interesting than the stories about Moses or Paul that I could recite by heart.

I was homeschooled for almost my entire K-12 education. My parents believed that this would prevent me from being corrupted by belief in evolution and getting “addicted” to drugs, smoking, alcohol, sex, the occult, and associated peer pressures. My mom taught most of my classes, but my dad usually taught bible and gym. I learned to read very well since I had so much time to devote to it, but my science, writing, and math education was dismal and self-taught after middle school.

As a young child, I sometimes had terrifying fears of hellfire or being left behind in the rapture, but those were usually alleviated by immediately rededicating my life to God and for the most part I was pretty secure in my Christian faith. I learned a lot about the bible and theology because I was reinforced positively for it, but I wasn’t terribly excited about it.

This changed when I was 12, where two important things happened. First, my mom found porn links in the family computer’s internet history and discovered my growing interest in female anatomy. She called me into the computer room and started bawling, dumbfounded that I could do such a wrong. In her eyes I was a poster child of devotion to God. The shame I felt was crippling. My stomach reeled. I knew my family would not approve of this curiosity because my eyes were always covered or I was sent out of the room for any intimate scenes in movies. Therefore, I hid my curiosity in the female body and was conditioned to feel guilt and shame at this interest.

When I was caught with porn, my dad took me out to get a smoothie for a man-to-man talk on sex and lust and how it was so sinful. He reminded me how imperative it was to not “lust after a woman with my eyes” and wait for sex until marriage. I felt horrifically guilty and was grounded and limited in my internet access and trust. As an aside, I didn’t even discover masturbation until 4 years later when I was 16 because I had no sexual education courses in my homeschool curriculum. I was completely unaware of my bodily functions and even how babies were made. This event started a cycle of repression, guilt, shame, and self-hatred for having sexual desires and no outlet.

The second major event that shifted me towards more religious zeal was when we moved from Wisconsin to Kansas City, MO. I think my parents wanted a better religious atmosphere for us and my “fall” into porn may have helped prompt our move because we moved several months after that event. When I reached Kansas City I became part of a youth group with passionate charismatic leaders teaching a new brand of Christianity. This was at a quasi-cult evangelical institution called the International House of Prayer (IHOP hereafter), which believes a multitude of strange things that diverge significantly from mainstream Christianity, while holding onto many of the core tenets of Evangelicals and Pentecostals. Even by evangelical standards they have odd beliefs about the end of the world and about their intimate relationship with Jesus.

At 13 years old, I responded to Lou Engle’s One Thing conference altar call in December 2001. The altar call asked for young people to dedicate their lives to be messengers of the gospel in the last, dying days of our planet before Jesus returns to destroy all evil people on the planet. He also called for youth to remove anything in life that would hinder that, including video games, movies, friends, or anything that hinders biblical devotion. I threw out my video games (dozens of great classic pc games & my Nintendo 64 with its games) and vowed to dedicate my entire life over to Christian ministry. I threw all my effort into graduating high school early so that I could do this sooner, because I felt such urgency for it. During these last years of high school I was very involved in IHOP before and after school hours, where I was a sound engineer for several worship teams, including some that had prayer meetings regularly from 6-8am in the morning. I also prayed on the microphone at all our youth events and took detailed notes during all the sermons at IHOP.

I studied my barebones high school curriculum rigorously, even in the summer, and wound up getting a high school diploma from my parents when I was 16 so I could enter the Forerunner School of Ministry (now IHOP University) and major in “Apostolic Preaching.” It was called this because IHOP genuinely believes that these preachers will have supernatural power to heal the sick, raise dead people, be unharmed by snake venom (though they don’t test it willfully), and attract open air crowds of tens of thousands like John Wesley.

Some of the weirder things I did at IHOP included fasting on water for 5 days or more, plain bread, fruit, and juice for 21 days, protesting an adult film store with blue purity blindfolds over our eyes, protesting a Planned Parenthood with Red life tape over my mouth, “prophesying” for people (usually just picking a bible verse for them), trying and failing to faith heal countless people, yelling passionate prayers into a microphone at big meetings, praying and reading the Bible for 12-15 hours straight for days at a time during IHOP-wide fasts, evangelizing at Haunted Houses with a clipboard of fake survey questions, rocking back and forth while speaking in “tongues” for hours at a time, taking a vow of silence for a few days, and so much more.

For the next three and a half years I faithfully read the Bible and various commentaries on it and listened to teachers from IHOP, while also regurgitating that material in prayer meetings and in the youth bible studies I began to lead for younger teens. Through all of this I had unquestioning loyalty and commitment to this cause. I was so committed that I became very upset internally when people, including myself, did fun things like play video games or watch movies because they should have been committing their lives entirely to savings souls from hellfire through intercessory prayer and preaching. It’s inevitably selfish to use your limited lifetime on earth for yourself when you have all eternity to enjoy things when instead you could spend this short life saving people from burning forever. I had to save others from such damnation!

I lectured some of my friends on how they were wasting their life and how souls could have been saved instead. If I was rejected by them, I would feel “persecuted” for telling them that they were so sinful, which would lead to commiserating with other bible college students about how sinful the world was and how lukewarm other Christians were. I was committed to it even when I didn’t want to: for example, when I felt like some recreation and watched a movie or played a game at a friend’s house, I would feel enormously guilty for it. However, this guilt for gaming paled in compare to the amount of sexual guilt and shame I felt whenever I had a sexual thought, masturbated, or looked at a beautiful woman.

Once I began to masturbate around age 16, I tried to stop continually. Every week it would be the same battle: make it for 3 days, 5 days, 8 days, then break down and masturbate as the frequency and intensity of my biological drive intensified. Every time I “fell” I would weep miserably into my pillow and beg for forgiveness from God for being such a sinner. Sometimes I would be depressed for several days at a time, drowning in feelings of self-hatred and filth. I felt like the worst person in the world. My self-esteem plummeted.

To “fix” myself, I tried several different methods of accountability: confessing to my dad, daily confession with my bible college friends in the morning before school, online programs of study and accountability with an email mentor. I also prayed continually for God to grant me strength to overcome temptation. I recited bible verses with clenched teeth when I would feel tempted. None of them helped. Inevitably, my physical compulsion eventually overruled my mental commitment to not doing it. And yet I plodded on year after year.

Despite my struggles with balancing the Lord’s work with recreation and my problem with continual sexual failures, I remained committed to improving myself and becoming more like Jesus. I had no doubt that this was the track I would stay on for the rest of my life. I have always been a realist and I had little luck with fundraising, so I planned to become an electrician after graduation from bible college rather than a full-time minister. Then I planned to donate large amounts of my income to IHOP and to poverty. Then broadband Internet happened.

I also prayed fervently that God would give me some amazing supernatural encounter so that I would not doubt, or send some sign that I would just know that he was real. But all I heard was silence and my own thoughts.Sometime in late 2007 we got broadband internet from TimeWarner and replaced our dial-up internet. The superior speed and constant connection gave me access to a wealth of information that before I had no access to. We had no serious books by atheists, Buddhists, Hindus, or Muslims in my house. Nor did they sell them at the IHOP bookstore. So the internet was my sole connection with the outside world and I began to devour its contents regarding everything from nutrition to history to bible to philosophy.

Over winter break in January of 2008, I stumbled on some quotes by atheist authors such as Mark Twain and found myself curious as to why this popular fiction author that I read as a child was an atheist. I soon discovered that many heroes and intellectuals like Thomas Jefferson had serious reservations about Christianity. I began to think to myself, “what was it that they found so dubious about Christianity?” Through this process I discovered all the major criticisms of Christianity (problem of evil, bible contradictions, age of the earth, evolution, tyranny of hell, inadequacy of faith healing,) and the secular support for a naturalistic worldview. I want to thank Richard Carrier, John Loftus, Dan Barker, Ken Daniels, and countless other secular authors who helped me on my journey.

At this moment I began to doubt my faith. What if I just believed evangelical Christianity because I was born into a Christian family? Wouldn’t I be Muslim or Buddhist if I had been born in a different family? Is there any independent support for my faith as opposed to theirs? So I decided to read Christian apologists like William Lane Craig and C.S. Lewis 50% and continue reading secular authors 50% of the time so that I could attempt to be fair-minded and equal in my attention span to both of them, letting the truth prevail on its own. I wanted to start from as much of a blank slate as I could.

I also prayed fervently that God would give me some amazing supernatural encounter so that I would not doubt, or send some sign that I would just know that he was real. But all I heard was silence and my own thoughts. These thoughts that I had previously identified as being the Holy Spirit talking to me, I now realized were from my own mind.

With no signs, no trust in internal voices, and no solid logical arguments coming from apologists, I gave up Christianity and dropped out of bible college in my final semester. At this time leaders aggressively interrogated me about why I was dropping out of school. One leader, Daniel Lim, seemed convinced that I was having homosexual relations with older men (as if doubts about my faith and homosexual tendencies were supposed to be linked?). I don’t think I gave any indication of this as I have always been very straight, but conspiracies abound.

Other leaders such as Stuart Greaves hammered me with accusations that I was just being arrogant and that I just need to be humble and accept their higher knowledge without proof. These claims from charismatic leaders seemed all too similar to the traveling salesman with the miracle all-purpose snake oil that requires no proof. It made me want to leave Kansas City to avoid the harassment. No one told me that they were happy that I was thinking for myself or reading books outside of Christianity, except for Luke Hendrickson and Sarah Troyer (Thanks guys!)

One of our Bible college teachers, Wes Hall, stated in a class that we should be extremely cautious about reading books on other world religions, because some of his friends had gone astray after doing so. Essentially, let’s just silence other ideas so that our ideas can win! If we just remain mostly ignorant of everything else in the world, then we can accept the truth! What bullshit. Almost no one was excited for me to ask interesting questions. In fairness, I understand that they were concerned for my soul, but their methods were counterproductive, alienating, and cultish.

As I read more about Christian thought, I also began to realize that I had been a part of a quasi-cult of a few thousand people, with influences on tens of thousands worldwide, but still mostly a cult that kept people in its reach full-time as missionaries spreading its viral novel messages. I always thought that this was on the verge of becoming mainstream, and maybe one day it will be more mainstream in evangelicalism, but it’s not yet.

Coming out was hardest with my family. Once I began asking critical questions of my family (i.e did they think hell was fair, the bible flawless etc…) they basically asked if I was an atheist. My mom wept profusely and my dad was angry and shocked that I changed from all the hours of indoctrination I received as a kid. My brother yelled at me that he couldn’t understand how I could be so blind and not believe in God. I wanted to reply that I was not the closed-minded, blind one since I was reading Christian and secular authors equally, while he had read little but the bible his whole life. But I bit my tongue. The idea was incomprehensible to him as it had been to me, so I don’t blame him. I offered to share a few articles or books with him to help understand how I felt, but he was too worried about being deceived that he said he would not read them for fear of falling like me.

The one bright spot was that when I came out to my best friend Sterling, it turned out that he had deconverted from Christianity 9 months prior, but was too frightened of my religious zeal to tell me. We began to have coffee daily at a small indie coffee shop in Grandview called the Hard Bean. There we poured our souls out about the frustration with family who didn’t understand, the humorous things we used to believe, unanswered questions in science and philosophy, details of evolution that we didn’t know as teens, and where we were going to go with our lives now that we seemed to be done with IHOP and Christendom. He gave me strength when no one else would. Later, I also found other intellectual nontheistic friends such as Jesse Meyer and Chris Calvey. But at that time, almost everyone else in my life caused me constant pain since I no longer believed the same things they did. Rather than understanding me, I was surrounded by constant attempts to reconvert me or accuse me of arrogance or homosexuality or blindness. I am extraordinarily grateful to my friends for their support and I encourage anyone reading this to be supportive and available to those who question their faith. Also, do not count anyone out. Plenty of pastors like Dan Barker and Jerry DeWitt have deconverted later in life, so almost no one is too far gone to have an intelligent conversation with.

Epilogue: I moved to Wisconsin to get away from the misplaced religious zeal of my family and church members. I joined the National Guard because I had no idea how I was going to pay for college and then went on to get a Bachelor’s in Business Administration from the University of Wisconsin-Madison. I still feel guilt and shame sometimes when I’m not being productive, but to a much lesser extent than before. I love playing ultimate frisbee, biking, gaming, reading science & technology news, and having intellectual discussions with my friends. I am now far happier and whole, intellectually and emotionally, than I ever was before, rather than empty as most Christians suppose godless heathens are. We are often told in church that atheists have this huge void in their heart that they can’t fill with anything but God. I am often asked if I am afraid of being wrong and going to hell. I reply that I am not any more afraid of Christian hell than they are of the hells of other religions. While this essay is not a list of my reasons for doubting Christianity, you can email me at brandonfrederick20 AT gmail DOT com if you have any questions for me. Thanks for reading if you made it this far :)

Website: http://wiscatheists.blogspot.com/2014/04/an-officers-deconversion-story-brandon.html

Monday, April 21, 2014

Don't Be Stupid... You Know You're Wrong?!

By Joel H. ~

After listening to a podcast by The Thinking Atheist on the book "Why Evolution Is True" by Jerry Coyne, I decided to read the book for myself. In addition I've been watching Cosmos presented by Neil deGrasse Tyson as I have been learning all of the wondrous discoveries us humans have made about Earth's past as well as the universe. But this post is not going to be solely what I learned from Jerry and Neil. As I have been very open to the fact I believe evolution and the universe is billions of years old to be true since there is PLENTY of evidence supporting them, my uncle once again has challenged me. Earlier this week he stopped by the farm to drop off two DVDs he borrowed from his church's library on what creationist scientists had to say about the subject. Before watching any of them, I checked the back of each case to see where they had come from. I was not surprised, they had come from Ken Ham's Creation Museum.

The first I watched was "Created Cosmos" presented by Jason Lisle and concluded with the following of what he was trying to say.

  • All light from stars (as well as planets and other celestial bodies) have the ability to travel to Earth in 6,000 years REGARDLESS of how far away the source of the light is
  • Stars age quicker the further you get away from the center of the universe because time is quickened the less gravity there is from thousands of years to billions
  • Blue stars, as they tend to burn the fuel they have more quickly compared to red stars, are more common because stars which are not blue might contradict what the bible says as that would suggest the universe is more than 6,000 years old
  •  There are no such thing as "Earth-like planets", see this planet here? It resembles the solar system's Jupiter and it is found where our Earth would be, foolish "secular scientists", that's god's way of showing "diversity"
  • Whenever a hypothesis made by "secular scientists" is not supported, this means they will always be wrong no matter what about the universe and "creation scientists" are then championed right and perfect even if they did not do anything at all to advance scientific research

All light from its source have the ability to travel to Earth in 6,000 years regardless of the distance? The speed of light is said to be a constant 299,792,458 m/s. How in the world can light from a star for example at a distance of 60,000 light years from Earth speed up to 2,997,924,850 m/s or ten times the speed of light? Answer, it can't, because the speed of light is constant no matter where you are in the universe. And you must consider the fact that many of these stars because of the big bang are moving away from us. Someday, they will no longer be able to be seen from Earth, but for this to happen in just 6,000 years? Come on, what's the catch Jason?

Stars age quicker the further you get away from the center of the universe? Yes, time is affected by gravity as experiments have shown but only by a few seconds not millions and billions of years. Clearly, time is almost a constant throughout the universe no matter where you are. For example, 12 inches equals 1 foot no matter where you go in the universe. But to the creationists, they could say 12 inches equals 1 foot near the center of the universe and further away 12 inches equals 1,000 feet as though they are the same thing! I'm having a hard time trying not to laugh!

Blue stars are the most common in the universe? Color and temperature do correlate to the age of a star, but you must remember stars vary in size as well. Quite easily a small slow burning red dwarf (which in fact are the most common) can have the same lifespan of a massive fast burning blue star. Two, you must take into account stars which burn much colder than blue stars are likely to be much harder to spot since they are DIMMER to us. Just because you can't see a star without a telescope or a pair of binoculars doesn't mean it's not there.

There's no such thing as Earth-like planets? Where have you gotten this knowledge from? You've looked across this ever expanding universe already? This just shows you have no interest in finding out if there are actually any. Yes, astronomers have labeled hundreds of planets as possibly Earth-like and we must venture out to verify that they are. But Jason, you're a "scientist", scientists are supposed to explore the world around them and report on what they find. I think you're just afraid that if there is even just one planet similar to Earth in the entire universe, the bible would then be open to questions of its validity. The very thing the church has tirelessly tried to prevent over the ages.

Even though it's been some three and half years since I was a christian, I haven't turned into a mindless immoral person as they said I would.Finally, there is nothing wrong with us "secular scientists" having our hypothesis not supported for an experiment. We try again and find out what's causing this to happen in the first place and before you know it, we've made a discovery. We've found information we didn't know before. There is absolutely nothing wrong about making mistakes in science and correcting upon the discovery of the mistake unless you're assuming that's a type of sin as well.

The second one I watched was "Millions Of Years Where Did The Idea Come From?" by Terry Mortenson. The guy for the first half presented that the reason for this was because geologists discovered what rock formations were and fossils found within them correlated to a specific time in Earth's history. But after that, the lecture suddenly became a sermon that if evolution were true, then the bible must not be true. If the bible is not true, then we no longer have any moral standards to live up to. Constantly, Terry referred to that this was not only a battle between evolution and creationism, but conservatives and liberals as well. And someday the church with the help of the creationists of the creation museum are going to "win" the battle against the "godless atheists."

Then for a moment, I thought back to those sermons at my family's church that spoke of these very things. If you believe evolution to be true, then you have lost the "real truth" as science has an agenda. Science is the reason why people are leaving the church and are turning into immoral people. Racism, pornography, drinking, etc is skyrocketing because we don't go to church as we used to.

And I look at my own life and how I've changed since leaving the church. Even though it's been some three and half years since I was a christian, I haven't turned into a mindless immoral person as they said I would. My morals come from the world around me. I realize through my own experience and while watching others what is morally right and wrong. Believing evolution to be true doesn't automatically label me as an "immoral liberal godless atheist." But Terry, even though I am one person, how is it that I become a threat to the millions of christian conservatives with your worldview? Oh wait, I know why, because there are many millions of people out there as well that believe evolution to be true. Because it's a popularity contest? No, because the evidence from the hundreds if not thousands of experiments us "secular scientists" have conducted over the years have shown it to be true. And if someday there was even just one piece of evidence showing evolution is wrong, we would change our minds.

Thanks everyone for reading this long post and I wish you all a good day.

Sunday, April 20, 2014

After Noah: Five Sordid and Sexy Potential Blockbusters from the Book of Genesis

By Valerie Tarico ~

Rape of  TamarHollywood’s quest for sex, violence and disaster (or, better yet, the intersection of all three) is as voracious as British Petroleum’s quest for oil. Now, with the dollars rolling in from the latest biblical blockbuster, Noah,— $160M globally and counting—the film industry may have tapped a lucrative pool of black ooze. Greek, Roman and Norse mythology have offered up rich sources of live action and titillation in recent years: Troy, 300, Ulysses, Immortals, Thor, and Clash of the Titans, to name a few. But some critics are calling 2014 the Year of the Biblical Movie. If the studios are looking for epic battles that span heaven and earth, supernatural special effects, sordid tangles of kinky sex, and heroes who live and die by their own rules with irrelevant extras dropping in droves, they can hardly do better than the book of Genesis. Here are five stories that just might have what it takes:

Abraham (Epic drama).The story of Abraham is a tale of jealousies and promises, deception and redemption. With Yahweh on his side, Abraham, like his ancestor Noah, is larger than life. He claims vast landscapes as his grazing lands to share with his cousin, Lot, only to be driven by drought into the civilized Nile valley. In Egypt, his stunningly beautiful wife Sarai pretends she is merely his sister, and the pharaoh takes her into his harem. Yahweh is displeased, and plagues ravage the royal household until the truth erupts. To appease divine wrath, Pharaoh curries favor by heaping wealth on Abraham and sending him home with livestock, escorts, silver and gold. In the wild hills of Canaan, Abraham seeds a long-sought son, first by bedding Sarai’s slave, Hagar, and then finally by bedding Sarai herself. To appease Sarai’s jealous nature, the bastard son Ishmael is sent into the wilderness with his mother, and the stage is set for a clash of civilizations. (Genesis 12-13).

Lot (Tragedy). Lot lives in the shadow of his cousin Abraham. Lacking Abraham’s fortitude, he makes his home among the soft, degenerate citizens of Sodom until two angelic visitors set off a chain of events that will change history. When a mob of gang bangers demands that he hand over the guests, Lot finds his courage, upholding his duty as a host and offering the mob his young daughters instead. Pleased with Lot, God intervenes, striking the marauders blind and letting Lot know He will destroy the city. As Lot’s family flees, Sodom explodes in a cataclysmic eruption of sulfur and stone. Lot’s wife looks back—perhaps a sign of misplaced loyalties—and is turned to a pillar of salt. Lot himself ends up a drunk, living in a cave with the two daughters who take turns having sex him while he is passed out. But even out of the depths of depravity, hope emerges in the form of grandsons, who, we are told, become the fathers of great nations. (Genesis 19).

for Hollywood, where blood and sex have cash value, the first book of the Bible may be a literal treasure trove.The Twins (Psychodrama). The tale of Jacob and Esau is a dark dive into the psychology of manhood and sibling rivalry. Father Isaac favors the elder of his twin sons, Esau, a virile hunter. Rebekah, their mother, favors the soft but clever younger son, Jacob. Over time she connives with him to trick Esau out of the wealth and privileges that are his birthright. In scene after scene, Esau’s impatience and hunger blind him to their deceptions and predations until he is left with little but a desire for revenge. Jacob triumphs in the end, winning the blessing not only of their father but of God himself. At an intimate level, this story unveils the plight of brothers caught in a web of favoritism, siblings whose loyalties and empathy for each other grind away as they become pawns in a marital feud. Sociologically, it presents an inquiry in two models of manhood. As a metaphor for the arc of history, the story tells of the defeat of simple hunters and herdsmen and the triumph of more complex civilizations. (Genesis 25-27).

The Rape of Dinah (Vengeance/Action). It’s a familiar Hollywood plot (man gets revenge for woman violated)--with a twist of the surgical knife. Prince Shechem of the Hivites forces himself on Dinah, the young daughter of Jacob. He then offers to pay a bride price and to marry her. (Note: This is the penalty for rape that later will be encoded in Hebrew law). Dinah’s twelve brothers pretend to negotiate; they will consent to the marriage and to a broader economic union, only if the Hivites get circumcised. On the advice of Shechem's father, the king, the men of the city-state agree to merge with the family of Jacob. They subject themselves en mass to the blood-rite, a prelude to the story's frenzied climax. While the men are incapacitated, two of Jacob’s sons enter the city, slaughter the royal family, and reclaim their sister. At their signal the other ten brothers explode into action, looting and killing. Sated at last, the avengers ride into the sunset, hauling the wealth and livestock of the city (and “little ones” and women) that they have made their own. (Genesis 34).

A Woman Scorned (Sex drama). Despite being set in an age when questions over a woman’s virginity were cause for war or murder, the Bible is nonetheless replete with stories of righteous women who survive by whoring (see, for example, Sarai in Egypt, Rebekah, or Ruth). But no woman so boldly walks into the jaws of sexual taboos as Tamar, who sells herself to her father-in-law. In this tale, the patriarch Judah acquires Tamar for his first son, who promptly gets struck dead by Yahweh, leaving her without offspring or stature. As tradition requires, Judah sends in his second son, Onan, to produce a child that will serve as the progeny of the dead brother. Onan doesn’t like the idea and “spills his seed.” Yahweh kills him too, at which point Judah refuses to send in another son and instead ships Tamar off to live with her father. Years pass. When Tamar learns that Judah will be in her vicinity shearing sheep, she veils herself like a prostitute and waits by the roadside. Months later, Judah learns she is pregnant and has her dragged out of her house to be burned. En route to the execution, Tamar holds up his signet ring--proof of his paternity—and, as added vindication, six months later she takes her place in history in the way that biblical women do, by bearing sons. (Genesis 38).

Some Christian commentators have expressed pleasure about the fact that thanks to Darren Aronofsky’s Noah, more people are reading the book of Genesis. Given the contents of the book, some atheist commentators have expressed pleasure at the same thing. Whether the stories gathered in Genesis are assets or liabilities for Christianity may be open to debate. But for Hollywood, where blood and sex have cash value, the first book of the Bible may be a literal treasure trove.



Valerie Tarico is a psychologist and writer in Seattle, Washington. She is the author of Trusting Doubt: A Former Evangelical Looks at Old Beliefs in a New Light and Deas and Other Imaginings, and the founder of www.WisdomCommons.org. Subscribe to her articles at Awaypoint.Wordpress.com.

Related:

What the Bible Says About Rape and Rape Babies

Captive Virgins, Polygamy, Sex Slaves: What Marriage Would Look Like if We Actually Followed the Bible

Mandrakes and Dove Blood: Biblical Healthcare Anyone?

If the Bible Were Law, Would You Qualify For the Death Penalty?


Woman’s Hanging and Burning of Dog Biblical

Friday, April 18, 2014

Update on "Good" Friday

By Marlene Winell ~

This is not often a fun weekend for Reclaimers so I have a gift for you.  Someone had to do it!

With love and hugs,

Marlene

Infographic: Taking Easter Seriously

By Brisancian ~




Many Christians read the Easter stories year upon year, as I did for several decades, yet we never compare them in detail. As a consequence, we often do not realize that they are not telling the same story. There are indeed contradictions in the texts, but it is very important to move beyond “mere contradiction” - the issues with our gospels are far more extensive than that. Comparison against the historical record and assessing the gospels for trends of legend development are probably far more crucial. As with many non-believers, I left Christianity specifically because of the Bible, and because I considered and examined its content very seriously indeed.

Perhaps it is time for more Christians to take the Bible and our Easter stories seriously.


References:

Thursday, April 17, 2014

Easter's Coming and Mom Thinks I'm Going to Hell

By Cindy G. Wynia ~

Normally, I try my best to ignore Easter, or Zombie Rabbi Day. This requires staying out of shops that have seasonal aisles piled high with sugar and chemical-laden treats and garish plastic crap from China that cause little children to have cataclysmic meltdowns when their parents don't buy the stuff. I also overlook the signs in neighbors' yards advertising their churches' annual come-to-Jesus "free" Easter egg hunt and proselytizing fest. And thick glossy sale ads in the Sunday paper exhorting us to buy a new set of clothes ('cause Jesus cares about what's on-trend for Spring!). And a myriad of other mostly small annoyances. Soon it will be over. Sigh of relief.

But there's one irritation I can't ignore. She's 87 years old, has a heart condition, and she's my mother. Did I mention she's been a Christian all her life?

When I was little she could force me to go to church. As a teen, I quickly put an end to that charade. When I was a young adult, I went through a crisis and went back to the church to try to find answers. (Another long story, told elsewhere.) Needless to say, church and Christianity were not the right answers and I completely disavowed them. My brother, who is about 2 years younger, also is not a Christian. Mom knows this about us and seldom tries to engage us because we can easily shut her down. Another fact about my mom - she's not the brightest tiara in the jewelry box.

I know I need to treat her with respect. It's the right thing to do. However, in a recent phone conversation, she asked me how I was celebrating Easter. I told her my husband, daughter and I were not observing Easter at all. She protested, "But it's a religious holiday!" I calmly explained that people have different religions, and some have none at all. This only caused her to ramp up the indignation. She pulled the "I'm not long for this world" card, and then went on to say that she needed to have a serious talk with me and my brother about accepting Jesus Christ as our savior.

She pulled the "I'm not long for this world" card, and then went on to say that she needed to have a serious talk with me and my brother about accepting Jesus Christ as our savior.I'm so glad that I hadn't just taken a sip of beer, because it would have come out my nose and that's unpleasant. I don't remember what my reply was - something along the lines that I was not interested and she shouldn't waste her time. Then we talked about other subjects and hung up.

She's not done, and won't take "no" for an answer. This little old frail woman has been convinced her whole life to be utterly terrified of what will happen to her when she dies. By extension, she fears her children will also go to the Christian hell. No amount of explaining to her that it's a myth, that there's no such place, will make her let go. She doesn't have the intellectual capacity to fathom the true history behind the creation of religions. I could just lie and say, "Sure, Mom, Jesus is my huckleberry" so she'll leave me alone, but then she'll want to talk about Jesus all the time and I find this unacceptable for two reasons: 1) I want to be true to myself and 2) I am so sick of hearing about Jesus that I just want to go bite a tire.

A friend who's dealt with the same thing suggested that I tell her religion is a very personal and private matter that I don't discuss. I'm not sure Mom will go for this. Recognizing boundaries has never been one of her strengths. My tactic up until now has been just to change the subject. But she's nearing the end of her life and I can tell "salvation" is becoming a more urgent matter to her. She will continue to press it and she knows exactly how to push my buttons.

I want to be as kind to her as possible while she's dealing with mortality, but I also don't want to pretend to be something I'm not. Suggestions, ex-Christian friends?

Wednesday, April 16, 2014

Raised As A Southern Baptist, Graduated As An Agnostic Atheist

By A Maryland Freethinker ~

I went to church every Sunday for 12 years, and as a kid I enjoyed it honestly. But around the age of 12, I questioned it heavily and read the famous Epicurus quote and showed it to my grandmother. She said how dare I question the Bible and had to hang out with the pastor for an extra hour.

I then read Friederich Nietzsche quotes and watched the YouTube user Thunderf00t and his mind-opening knowledge of science he wants everyone to embrace. But, I still feared the idea of Hell so it took me until the age of 13 to leave it completely.

For one, the people at my church were VERY condescending, pretentious, and actually very unintelligent. Also the pastor thinks he knows a lot about physics because he took algebra-based physics in college. Throughout high school I was a militant atheist, and Westboro Baptist Church came to my school (Glen Burnie High School) and I was on the frontline counter-protesting them, it was VERYA liberating.

But now as I am about to enter college I am only agnostic atheist because I would like to be open-minded in case new evidence would for whatever reason disprove my position. But anyways, I truly feel sorry for fundamentalist Christians.
  • They believe they are horrible from birth
  • They think that the murderers of nonbelievers throughout history is unjustified
  • They are brought into it most likely from birth
  • And most of all, freethinking is a no go
I support religions and philosophies that support freethinking. Nietzsche said there is no one higher truth, everyone has their own "capital T", higher truth. And in AP World History it was mind-boggling that Christianity was so cruel to anyone different.

Now some people I met are friendly. A few of which were my closest of friends despite my atheism. But I just can't accept their views on social issues;
  • No gay marriage
  • Slavery is ok
  • No freethinking
  • Abortion is absolutely not allowed
  • Women are below men
We live in the USA where we have what is called SEPERATION OF CHURCH AND STATE. Obviously the Christians can't wrap around their head that not everyone is Christian and not everyone believes in their causes.

So my advice to anyone questioning their own religion/philosophy or lack thereof? Find your capital T, and follow it. However, keep your mind open still even after that, use the scientific method, not the faith based one Christianity enforces.