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Thursday, January 24, 2019

Thinking About Stuff People Know

By Carl S ~

People tell you there's a life after death, though no one knows what happens after they die. But “they” know for sure because other people do. Besides, “Someone” promised them an eternal life after death, and “that person” couldn't possibly lie because other people know he couldn't. Another reason they know this is because “that person” assured them in an ancient book, a collection of tales written by unknown men. That reference book tells them: “Whatever is in this book is absolutely true.” And, though they'll admit human beings lie, they know these men never lied.

They've never met “that person” who promised them an eternal life, but they know he's real because they feel his presence in their hearts. They know he knows their most intimate thoughts and desires. In their same hearts also reside all those they've loved and trusted, who they knew in their hearts loved them, but in the end betrayed, divorced, or disappointed them. Still others know in their heart “that person” never expected them to take their wedding vows seriously, and know in their heart he will forgive whatever damage they cause.

They tell you this time it's not trusting a mere mortal; this time it's different. Now they know with absolute certainty: their heart tells them “Someone” they've never met loves them unconditionally, absolutely. They know without a doubt they're loved, without any reaction from the one they love, such as a simple smile of approval, hug, or frown of reproach. Others assure them of this same knowledge, since they know in their hearts, and for the same reasons. It's considered a gift to tell each other “You know what I mean,” without having to explain what they mean.

People tell you they know there is only one true god. They even know what the attributes of this god are. They tell you he's an all-mighty and all-knowing god. But they refuse to think about what those labels mean. Say, for example, an all-knowing god knows you will have an accident tomorrow morning at 8:23 a.m. Because this god knows this absolutely, he or she has no choices to change this; it will happen. It's pathetic, since an all-knowing god can't learn, can't take chances or be surprised, and is impotent to change the future, since such a god already knows the outcomes of everything that happens.

People also know this god is a he-spirit, although a spirit is non-sexual, so the disembodied “male” spirit can't experience what it means to be a woman, let alone a human being. So it's impossible for any spirit to be an all-just and all-merciful, unbiased, judge. As for being all-mighty: even an almighty god can't change the past.

People tell you their god is everywhere, yet resides in another realm often called heaven or paradise. They say no one can see this god until after they've died, and here we go back to the same problem of experts knowing what no one knows: what happens after you die, only now with the added problem of how you can see without living eyes. In all the immensity of space you would expect to find some evidence for this god, but nope. Nevertheless, people know this god exists, is everywhere.

People know the Universe was created by a god, though no one was there to witness when it “began.”People know the Universe was created by a god, though no one was there to witness when it “began.” They know this particular god cares about this planet, what its inhabitants do, think and feel, more than anything else in the Universe. They know he makes living in it challenging by populating this planet with spirits, some of them friendly protectors, others who are deceivers and wish them ill; just like people. The latest estimate for the size of the Universe is two trillion galaxies, each galaxy consisting of billions of stars and planets. With this in mind, think about Earth's “exclusive” status. Go to any beach and remove one grain of sand, and watch the effect this has on the beach. This is what would happen if their god's “special” planet were removed from the Universe.

People know the money they give their missionaries will support indoctrinating other people to accept The Truth, the “truth” being nothing more than the party line of their particular sect. They really don't know what the missionaries are teaching and/or, fabricating.

To understand the power this knowledge has, one needs to be aware of how it is employed on this planet: its chief advocates have and are still using it to persecute, jail, and kill those who question or deny it.

Many ordinary people know extraordinarily unknowable things. And they teach them to their children, so they will know in the same ways they do. And when the knowers are not so sure about something they know, have questions - they consult Experts. There must be a profound human need for these experts. All over the world, Experts are making their livelihoods knowing what no one knows.

I suspect that when it comes to certain special things those people are always so sure about, it must be terribly, scarily, frighteningly, horribly hard to say “I really don't know.” For those people, it's not really about what they know; it's about what they hope.

Jesus’ Vexing Brother

By Gary T. McDonald, author of The Gospel of Thomas (the Younger)

Why do Fundamentalists hate James?

I don’t have a lot of conversations with them, but not too long ago my mother’s caregiver tried to engage me on the subject. She had come for her shift on a Sunday directly from church where some guy there had opined that James’ Epistle should be kicked out of the Bible. The caretaker wanted my opinion, but obviously sympathized with her church friend.

Now, I tended to avoid all discussion of politics and religion with this woman. She cared well for my mom and I wanted to keep things on an even keel. So I just said, “Interesting,” and left the room. I didn’t tell her that many scholars doubt that James even wrote the Epistle and I didn’t ask for her friend’s arguments. I suspected she would tell me that the James letter’s statement (in Chapter 2: 17) that “faith without works is dead” (meaning you can’t be saved by faith alone) clashes directly with Paul (and Luther’s) teachings. Unacceptable for a Protestant Fundamentalist.

And yet, the basic premise of Fundamentalism is that the Bible, as is, (including that vexing James Epistle) is perfect, the literal word of God. Including James’ statement.

But James presents an even bigger problem for Christians. He is barely mentioned in passing in the first three gospels and then only as one of Jesus’ brothers. John’s gospel (7:5) tells us Jesus’ brothers did not believe in him as a divine miracle worker.

But then suddenly, out of nowhere, James emerges in Acts 12 as the leader of Jesus’ followers after the crucifixion. And this flies in the face of Jesus’ earlier pronouncement in Matthew (16:18) that Peter would be the foundation, and surely, the leader of the new church. So how did James become the leader? We don’t know. But he certainly did.

Of course, Paul did not know Jesus in life. But Paul’s letters were written before the gospels (and The Acts of the Apostles) and his theology influenced their narratives. And Paul certainly acknowledges James’ leadership in his letter to the Galatians (2:9, 12). And Acts (15 and 21) confirms that impression when James is given the last word in his dealings with Paul.

As I’ve written elsewhere, we know from Paul’s letters and Acts that there were significant disagreements between James and Paul on various issues. We have no writings from James or his followers except the disputed Epistle. We only have a summation of these disagreements from the Pauline camp. And it would not serve their interests to bring up disagreements about basic Pauline positions like the divinity of Jesus and belief in Jesus’ divinity as a requirement for salvation. Keeping the matters of these disagreements confined to issues like the need for Gentiles to obey circumcision and dietary requirements, etc., served the Pauline camp. It gave them a few areas of disagreement since it was well known there were disagreements. But if it were known there were disagreements with those who actually knew Jesus in life on his divinity, etc., it would undermine Paul’s cult dogma on the foundational points.

Using the Pauline camp’s own history, we can guess that there may have been disagreement between the two groups on these points. How? When James’ followers were arrested and tried by the Sanhedrin, the leader of the Pharisees speaks up for them and they are promptly freed (Acts, Chap.5).

But later, when the Hellenized Jew Stephen is arrested for preaching his theology (and Paul’s), he is convicted and stoned to death (Acts, Chap. 7). (“Hellenized” Jews here means Jews like Paul and Stephen who grew up in other parts of the Empire rather than Palestine and spoke and wrote in Greek, the lingua franca of the time.)

Despite possible Pauline obfuscation about these two incidents in Acts, this suggests to me that James’ followers were preaching something different (and less provocative) than what the Hellenized Jews preached. These Hellenized Jews were accustomed to “mystery cults” that featured demigods (offspring of a mortal and a god) who live as mortal humans and sometimes perform resurrections or die in some sacrificial manner to aid the human plight (Dionysus, Isis, Attis, Baal-Tarraz).

It would not be surprising that they used Jesus’ story as a basis for a mystery cult of their own since Jews were not welcome in the other cults. But this sort of thing may have been distasteful, if not roundly rejected, by James’ thoroughly Palestinian followers who might very well have seen it as blasphemy. If so, we would not know it from the Pauline camp’s perhaps obfuscated history in the New Testament. I suspect that the Pauline authors of the gospels and/or the scribes who copied the manuscripts edited much of James’ actual participation out of the narrative of the origins of the Christian cult as a means of discounting another, more factual, understanding of Jesus’ life and teaching. And if that’s true, what else has been subtracted or added?

Let me repeat — James’ mysterious non-appearance in the gospels and sudden emergence as leader of Jesus’ followers in Palestine suggests Pauline obfuscation of the facts about what happened after Jesus’ death, but also perhaps about his teachings as rendered by the Pauline camp.

I suspect Jesus was a highly charismatic wandering wisdom teacher and Jewish reformer like the great Pharisee teacher Hillel before him. He most likely did not believe he was a divine being or believe that one’s salvation depended on belief in that blasphemous idea.

But the Pauline camp’s Bible is what it is. And it makes Paul’s case. Except for that vexing Epistle attributed to James. If we were ever to find writings from the James’ followers we might have a very different picture of the origins of Christianity. My book, The Gospel of Thomas (the Younger) imagines what that written record might be. Learn more at www.garytmcdonald.com

“A convincing faux gospel that challenges orthodoxy. Thomas traverses his world encountering First Century figures from Jesus to Nero bringing his times and the origins of Christianity alive in a fresh, new way with wry humor and exciting storytelling.”
―Winston Groom, author of Forrest Gump

“Gary T. McDonald is a born storyteller, and his research is impeccable. The book is fascinating from beginning to end, and his long-overdue, iconoclastic portrait of the Apostle Paul made me stand up and cheer.”
Lewis Shiner, author of Glimpses

“An inherently fascinating and deftly crafted work of truly memorable fiction, The Gospel Of Thomas The Younger is an extraordinary novel by an extraordinary writer and unreservedly recommended…”
― Midwest Book Review

God Has A Narcissistic Personality Disorder

By Andrew Jasko ~

Western religions have made narcissism a virtue through the worship of God, who bears all the markers of a Narcissistic Personality Disorder. Narcissism is a painful condition of low self-esteem masked by a shallow presentation of grandiose confidence. Through their imitation of the Divine Narcissist, the religious suffer, alternating between the crushing narcissistic wounds of superiority in salvation and inferiority in sin.

According to the Diagnostic and Statistical Manual of Mental Disorders (DSM), “the essential feature of Narcissistic Personality Disorder is a pervasive pattern of grandiosity, need for admiration, and lack of empathy” (DSM-IV-TR, 714). Narcissists form a grandiose self-image as a compensatory defense in order to protect themselves from facing the pain of an actual self-image of inadequacy, which is kept out of awareness in the unconscious mind. There is no one more grandiose or egotistical (or insecure) than the biblical God. In his mind, the whole universe exists solely to worship him: “For from him and through him and for him are all things. To him be the glory forever!” (Romans 11:36). God’s idea of heaven is a universe centered around his worship: “Day and night they never stop saying: ‘Holy, holy, holy is the Lord God Almighty’” (Revelation 4:8). Yet worship is nothing more than flattery. Flattery is not befitting to spiritual leaders such as God, who should serve and set a positive example by practicing humility.

Narcissists aggressively devalue or destroy those who threaten their grandiose self-image. God pours out his wrath on his followers whenever they turn their attention away from his worship. God brutally murders in hell those he considers his enemies: all Hindus, Muslims, Jews, atheists, and anyone else who lives for a purpose other than inflating his ego. In the converse of their destructive tendencies, narcissists idealize those who bolster their sense of superiority. Because narcissists’ grandiosity rests on shaky grounds, they look for the ever-elusive sense of perfection or specialness in other people and idealize them in order to identify and fuse with it. In the Bible, God idealizes brutal leaders, like Moses and King David, who, like him, extend their ego-kingdoms through violent enactment of their commands. God idealizes Jesus of Nazareth as perfect and special, even though Jesus had his flaws, like violently condemning his enemies to hell, along with anyone who refuses to worship him in the End Times (Matthew 23-24).

According to the DSM, narcissists are “often preoccupied with fantasies of unlimited success, power, brilliance, beauty, or ideal love” (714). God titles himself, “King of Kings and Lord of Lords,” and describes himself as the perfection of all traits: all-powerful (omnipotent), all-loving (omnibenevolent), all-knowing (omniscient), all-present (omnipresent). This massive self-valuation surely corresponds to an equally massive low self-esteem, and a God-sized trauma behind it.

Why is God so hellbent on having everyone worship him? Narcissists commonly suffer from an original developmental trauma of feeling unseen. This sense of not being seen is perceived as a threat of annihilation, the feeling that, “I am not seen; therefore, I am not real, I do not exist.” God existed in isolation, with no one to acknowledge his existence or show him empathy for all of eternity-past. What could be more traumatic? God confirms this theory of eternal isolation by telling us humans exist to reflect his glory to himself (2 Corinthians 3:18): in other words, to show him he exists forever. Perhaps all of this colossal mess that’s God’s creation has been one giant attempt at divine self-love.

Why is God so hellbent on having everyone worship him?Love is, after all, profoundly difficult for a being who lacks empathy. According to the DSM, narcissists are known by their lack of empathy (DSM-IV-TR, 714). Narcissists may appear charming and benevolent at first, but they merely feign empathy in order to exploit people, whom they use as objects to get what they want. God claims to embody perfect love (1 John 4:18), yet in God’s kingdom, people are nothing more than objects employed in service of the Divine Ego. God makes this explicit in the Bible, calling humans objects and mere clay created to be glorified or burnt in hell as he wishes, just to show off his awesomeness: “But who are you, a human being, to talk back to God? ‘Shall what is formed say to the one who formed it, “Why did you make me like this?”‘ Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use? What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory” (Romans 9:20-23).

Narcissists suffer from an alternating sense of superiority and insufficiency; two sides of the same coin. Christians are intentionally manipulated by the Church through doctrines that cultivate and take advantage of their narcissism, like the doctrine of sin which humiliates the ego, and the doctrine of salvation which exalts it. In terms of superiority, God proclaims his own preeminence, “Who among the gods is like you, LORD?” (Exodus 15:11), and offers it to all his followers, who are a chosen race, the elect, kings and queens, a royal priesthood, rulers of the nations, and other such adulations of supremacy. Believers view themselves as better than other people, who are objects of conversion to be pitied for their “sin.” They are taught to call people who do not worship the Divine Narcissist degrading labels like sinners, unbelievers, evildoers, apostates, faithless. Christians are supernatural; everyone else is “of the earth” and “unspiritual, of the flesh.”

Superiority or specialness is excruciatingly painful because it is impossible to achieve. Narcissists struggle with perfectionism; they tirelessly try and fail to live up to their superego’s cruel requirement of absolute perfection. The narcissist deeply loathes both himself and all other people (unconsciously) because no one is good enough; no one is extraordinary. Yet believers must try: “Be perfect, therefore, as your heavenly Father is perfect” (Jesus, Matthew 5:48). The Apostle Paul describes this agony of having to be perfect, “What a wretched man I am!” (Romans 7:24).

Whenever narcissists became aware of their lack of perfection, their entire grandiose self-image comes crashing down and they experience extreme shame, humiliation, and worthlessness. This is known in psychology as a narcissistic injury. Narcissists often react to this injury like wounded animals, attempting to regain a lost sense of superiority by aggressively lashing out at others whom they perceive as easy targets, building themselves up by tearing others down. Perhaps this is why Christians so frequently display an ungodly amount of rage toward women, gays, and other innocent people. Perhaps this is why God in the Bible destroys through genocide and war people who worship other gods. If other gods are acknowledged as existing, then what makes God so special? Yet God acknowledges their existence (and appeal) in his sworn war to destroy them all: “You shall have no other gods before me… You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, but showing love to a thousand generations of those who love me and keep my commandments” (Exodus 20:3-6). Like a classic narcissist, God defines loyalty as love, and diversity as betrayal.

The solution to narcissism is an acceptance of ordinariness, of our common humanity. If there is such a thing as the supernatural, specialness, or divinity, it is a shared bond, not a dividing wedge. Therapists treat narcissists by creating a relational bond of empathy within which confrontations to the narcissist’s ego can be trusted as wounds from a friend. If he truly seeks love, let God come down from his throne and repent of his sin of selfishness, accepting his place as a god among other gods, and acknowledging his need for healing and forgiveness. Only then will he find authentic love unconditioned by fear; the love he has been desperately seeking for an eternity. Otherwise, he is doomed to an eternity-future of the clanging-of-cymbals-in-the-ears sound of meaningless worship made by narcissistic followers in heaven who, like him, are only capable of a half-hearted, self-serving kind of love.

Andrew Jasko, M.Div., speaks about exposing psychological and spiritual abuses within religion and healing from religious trauma at his blog www.lifeafterdogma.org. Jasko is a former minister and psychologist-in-training.

The Righteousness and the Woke - Why Evangelicals and Social Justice Warriors Trigger Me in the Same Way

By Valerie Tarico ~

I was Born Again until nearly the end of graduate school, a sincere Evangelical who went to church on Sunday and Wednesday with my family and to Thursday Bible study on my own. I dialed for converts during the “I Found It” evangelism campaign, served as a counselor at Camp Good News, and graduated from Wheaton College, Billy Graham’s alma mater. I know what it is to be an earnest believer among believers.

I also know what it is to experience those same dynamics from the outside. Since my fall from grace, I’ve written a book, Trusting Doubt, and several hundred articles exposing harms from Evangelicalism—not just the content of beliefs but also how they spread and shape the psychology of individuals and behavior of communities, doing damage in particular to women, children, and religious minorities.

It occurred to me recently that my time in Evangelicalism and subsequent journey out have a lot to do with why I find myself reactive to the spread of Woke culture among colleagues, political soulmates, and friends. Christianity takes many forms, with Evangelicalism being one of the more single-minded, dogmatic, groupish and enthusiastic among them. The Woke—meaning progressives who have “awoken” to the idea that oppression is the key concept explaining the structure of society, the flow of history, and virtually all of humanity’s woes—share these qualities.

To a former Evangelical, something feels too familiar—or better said, a bunch of somethings feel too familiar.

Righteous and infidels—There are two kinds of people in the world: Saved and damned or Woke and bigots, and anyone who isn’t with you is against you*. Through the lens of dichotomizing ideologies, each of us is seen—first and foremost—not as a complicated individual, but as a member of a group, with moral weight attached to our status as an insider or outsider. (*exceptions made for potential converts)

Insider jargon—Like many other groups, the saved and the Woke signal insider status by using special language. An Evangelical immediately recognizes a fellow tribe-member when he or she hears phrases like Praise the Lord, born again, backsliding, stumbling block, give a testimony, a harvest of souls, or It’s not a religion; it’s a relationship. The Woke signal their wokeness with words like intersectionality, cultural appropriation, trigger warning, microaggression, privilege, fragility, problematic, or decolonization. Jargon isn’t merely a tool for efficient or precise communication as it is in many professions, it is a sign of belonging and moral virtue.

Born that way—Although theoretically anyone is welcome in either group, the social hierarchies in both Evangelical culture and Woke culture are defined largely by accidents of birth. The Bible lists privileged blood lines—the Chosen People—and teaches that men (more so than women) were made in the image of God. In Woke culture, hierarchy is determined by membership in traditionally oppressed tribes, again based largely on blood lines and chromosomes. Note that this is not about individual experience of oppression or privilege, hardship or ease. Rather, generic average oppression scores get assigned to each tribe and then to each person based on intersecting tribal identities. Thus, a queer female East Indian Harvard grad with a Ph.D. and E.D. position is considered more oppressed than the unemployed third son of a white Appalachian coal miner.

Original sin—In both systems, one consequence of birth is inherited guilt. People are guilty of the sins of their fathers. In the case of Evangelicalism, we all are born sinful, deserving of eternal torture because of Eve’s folly—eating from the Tree of Knowledge in the Garden of Eden. In Woke culture, white and male people are born with blood guilt, a product of how dominant white and male people have treated other people over the ages, (which—it must be said—often has been genuinely horrible). Again, though, individual guilt isn’t about individual choices. A person born with original sin or blood guilt can behave badly and make things worse, but they cannot erase the inborn stain. (Note that this contradicts core tenets of liberal, humanist, and traditional progressive thought.)

Orthodoxies—The Bible is the inerrant Word of God. Jesus died for your sins. Hell awaits sinners. Salvation comes through accepting Jesus as your savior. If you are an Evangelical, doctrines like these must not be questioned. Trust and obey for there’s no other way. Anyone who questions core dogmas commits heresy, and anyone who preaches against them should be de-platformed or silenced. The Woke also have tenets of faith that must not be questioned. Most if not all ills flow from racism or sexism. Only males can be sexist; only white people can be racist. Gender is culturally constructed and independent of sex. Immigration is an economic boon for everyone. Elevating the most oppressed person will solve problems all around. Did my challenging that list make you think you might be reading an article by a conservative? If so, that’s exactly what I’m trying to illustrate.

Denial as proof—In Evangelicalism, thinking you don’t need to accept Jesus as your savior is proof that you do. Your denial simply reveals the depth of your sin and hardness of heart. In Woke culture, any pushback is perceived as a sign of white fragility or worse, a sign that one is a racist, sexist, homophobe, Islamophobe, xenophobe, or transphobe. You say that you voted for Barack Obama and your kids are biracial so your problem with BLM isn’t racism? LOL, that’s just what a racist would say. In both cultures, the most charitable interpretation that an insider can offer a skeptic is something along these lines, You seem like a decent, kind person. I’m sure that you just don’t understand. Since Evangelical and Woke dogmas don’t allow for honest, ethical disagreement, the only alternative hypothesis is that the skeptic must be an evildoer or bigot.

Black and white thinking—If you are not for us, you’re against us. In the Evangelical worldview we are all caught up in a spiritual war between the forces of God and Satan, which is playing out on the celestial plane. Who is on the Lord’s side? one hymn asks, because anyone else is on the other. Even mainline Christians—and especially Catholics—may be seen by Evangelicals as part of the enemy force. For many of the Woke, the equivalent of mainline Christians are old school social liberals, like women who wear pink pussy hats. Working for colorblindness, for example, is not just considered a suboptimal way of addressing racism (which is a position that people can make arguments for). Rather, it is itself a symptom of racism. And there’s no such thing as a moderate conservative. Both Evangelicals and the Woke argue that tolerance is bad. One shouldn’t tolerate evil or fascism, they say, and most people would agree. The problem is that so many outsiders are considered either evil sinners or racist fascists. In this view, pragmatism and compromise are signs of moral taint.

Shaming and shunning—The Woke don’t tar, feather and banish sinners, nor do they determine guilt by throwing bound people into bodies of water to see if they float like bad eggs (guilty) or sink like good people should. Neither—mercifully—do Christian puritans anymore. But public shaming and trial by ordeal are used by both clans to keep people in line. Some Christian leaders pressure members into ritual public confession. After all, as theologian Dietrich Bonhoeffer said, “Nothing can be more cruel than the leniency which abandons others to their sin.” Shaming and shunning have ancient roots as tools of social control, and they elevate the status of the person or group doing the shaming. Maoist struggle sessions (forced public confessions) and Soviet self-criticism are examples of extreme shaming in social-critical movements seeking to upend traditional power structures. So, it should be no surprise that some of the Woke show little hesitation when call-out opportunities present themselves—nor that they remain unrelentingly righteous even when those call-outs leave a life or a family in ruins.

Selective science denial—Disinterest in inconvenient truths—or worse, denial of inconvenient truths, is generally a sign that ideology is at play. Most of us on the left can rattle off a list of truths that Evangelicals find inconvenient. The Bible is full of contradictions. Teens are going to keep having sex. Species evolve. The Earth is four and a half billion years old. Climate change is caused by humans (which suggests that God doesn’t have his hand on the wheel). Prayer works, at best, at the margins of statistical significance. But evidence and facts can be just as inconvenient for the Woke. Gender dimorphism affects how we think, not just how we look. Personal responsibility has real world benefits, even for people who have the odds stacked against them. Lived experience is simply anecdotal evidence. Skin color is often a poor proxy for privilege. Organic foods won’t feed 11 billion.

Evangelism—As infectious ideologies, Evangelicalism and Woke culture rely on both paid evangelists and enthusiastic converts to spread the word. Cru (formerly Campus Crusade for Christ) and related organizations tens of millions annually seeking converts on college campuses. But many outreach activities are led by earnest student believers. Critical Oppression Theory on campus has its epicenter in gender and race studies but has become a mainstay in schools of public health and law as well as the liberal arts. Once this becomes the dominant lens for human interactions, students police themselves—and each other. Nobody wants to be the ignoramus who deadnames a transgender peer or microaggresses against a foreign student by asking about their culture.

Hypocrisy—Christianity bills itself as a religion centered in humility, but countervailing dogmas promote the opposite. It is hard to imagine a set of beliefs more arrogant than the following: The universe was designed for humans. We uniquely are made in the image of God. All other creatures are ours to consume. Among thousands of religions, I happened to be born into the one that’s correct. The creator of the universe wants a personal relationship with me. Where Evangelicalism traffics in hubris cloaked as humility, Woke culture traffics in racial and gendered discrimination cloaked as inclusion. Race- and gender-based hiring practices, social hierarchies, affinity groups, and funding flow. . .. Some of the Woke measure people by race and gender to a degree matched in the West only by MRAs (Men’s Rights Activists) and white supremacists. The intent is to rectify old wrongs and current inequities, but the net result is disinterest in suffering that doesn’t derive from one tribe oppressing another.

Ideology has an awe-inspiring power to forge identity and community, direct energy, channel rage and determination, love and hate.Gloating about the fate of the wicked—One of humanity’s uglier traits is that we like it when our enemies suffer. Some of the great Christian leaders and great justice warriors of history have inspired people to rise higher (think Desmond Tutu, Eli Wiesel, Vaclav Havel, Nelson Mandela). But neither Evangelicalism nor Woke culture consistently inspires members to transcend tribal vindictiveness because neither, at heart, calls members into our shared humanity. Some Christian leaders have actually proclaimed that the suffering of the damned in hell heightens the joy of the saved in heaven. Some of the Woke curse those they see as fascists to burn in the very same Christian hell, metaphorically if not literally. They dream of restorative justice for criminal offenses but lifelong, ruinous retribution for political sinners: Those hateful, racist Trump voters deserve whatever destitution or illness may come their way. Unemployed young men in middle America are turning to Heroin? Too bad. Nobody did anything about the crack epidemic. Oil town’s on fire? Burn baby burn.

I know how compelling those frustrated, vengeful thoughts can be, because I’ve had them. But I think that progressives can do better.

Ideology has an awe-inspiring power to forge identity and community, direct energy, channel rage and determination, love and hate. It has been one of the most transformative forces in human history. But too often ideology in the hands of a social movement simply rebrands and redirects old self-centering impulses while justifying the sense that this particular fight is uniquely holy.

Even so, social movements and religions—including those that are misguided—usually emerge from an impulse that is deeply good, the desire to create wellbeing in world that is more kind and just, one that brings us closer to humanity’s multi-millennial dream of broad enduring peace and bounty. This, too, is something that the Righteous and the Woke have in common. Both genuinely aspire to societal justice—small s, small j—meaning not the brand but the real deal. Given that they often see themselves at opposite ends of the spectrum, perhaps that is grounds for a little hope.

I would like to thank Dan Fincke for his input on this article, and Marian Wiggins for her generous editorial time.

Valerie Tarico is a psychologist and writer in Seattle, Washington. She is the author ofTrusting Doubt: A Former Evangelical Looks at Old Beliefs in a New Light and Deas and Other Imaginings, and the founder of www.WisdomCommons.org. Her articles about religion, reproductive health, and the role of women in society have been featured at sites including The Huffington Post, Salon, The Independent, Free Inquiry, The Humanist, AlterNet, Raw Story, Grist, Jezebel, and the Institute for Ethics and Emerging Technologies. Subscribe at ValerieTarico.com.

Thursday, January 17, 2019

"Gifts of the Spirit" include PTSD

By Robyn W ~

http://marlenewinell.net/recovery-harmful-religion
I'm a 58-year-old successful business woman who has suffered horribly my entire life from religious abuse. My parents are/were zealot Christians with my dad being a HUGE hypocrite. I was raised in the Assembly of God Church in a small town in the middle of Iowa. The pastor was a cult leader to the core and that poor congregation went through incredible heartaches and financial loss because of that man. My dad was a deacon and my mom was the piano player. We were at that church every Sunday morning, Sunday night, Wednesday night and most Friday nights were prayer meetings.

It was hellfire and brimstone, speaking in tongues, slain in the spirit, holy-roller baptism by fire kind of church and my entire life has been completely fucked up by it. I NEVER learned about the love of God/Jesus. It was ALWAYS fear and realizing you are never going to be good enough no matter what and that you're going to hell. My father STILL to this day tells me I'm going to hell every single time I call him.

As small children, every single year we had to watch the horrible movies, "666" and others like it. One of them shows a small boy get his head cut off in a guillotine because he wouldn't take the mark of the beast. The Left Behind series scared the bejesus out of me and would never read them. I rebelled big time my entire life about this religious abuse which meant I was the black sheep and everyone was praying for me to repent. The preacher would specifically call me down to the front of the church so the elders could pray the devil out of me. I tried to kill myself several times because I was being sexually molested by men in the church and nobody would listen to me. I was beat up by my father on a Saturday night and called a slut at the age of 13. He kept hitting me and I kept getting back up asking him if that made him feel like a man. Over and over. My mother ran into her bedroom and started speaking in tongues and my two sisters kept yelling at me to stay down until finally they couldn't stand it any longer and ran upstairs. They all left me to stand up for myself against this sperm-donor who called himself my dad. I had a black eye so my father told me when we went to church Sunday. morning tell tell everyone I fell down. The first person who asked about my black eye I told them the truth, that my dad beat me up. Not one person in that church helped me.

Although I've spent my entire life de-brainwashing myself from all of this, I find myself still experiencing strong PTSD symptoms. The movie, "Left Behind" was about all the people who are left behind after Jesus comes in the rapture and takes all the Christians. We lived out in the country and my mom was a stay at home mom. There were too many times to count when I would get dropped of by the school bus and discover that NOBODY WAS HOME! I went in to absolute freak mode and would call every "christian" who went to our church to see if they answered. I would be hyperventilating and almost puking my guts out until someone answered the phone. I knew that if THEY were still here, then I was OK. This fear and complete terror has followed me throughout my life. Whenever I discover myself alone, when just a few minutes ago someone was there, my mind IMMEDIATELY goes to the rapture has taken place. It's gut-wrenching terror for a small child to live like that.

I have been so traumatized about this my entire life that for a very, very long time I couldn't even attend a church for any reason. I would immediately start sobbing and once I got to my car I would SCREAM IN RAGE to the point I would damage my vocal cords. Only since my mother died in June of 2016 have I slowly been able to attend a church service that I don't sob (I may still shed some tears) and don't scream in rage.

For all of these years, I have been seeking and searching. It sounds like a lot of us take religion classes in college. I explore other religions and push myself to stay positive and love myself like I've never felt loved by a god or a parent...or even a lover. I own a sound and vibration business to raise my vibration which helps keep depression, anxiety and panic at bay.

Although I've spent my entire life de-brainwashing myself from all of this, I find myself still experiencing strong PTSD symptoms.I started abusing alcohol when I was 45 and finally at 56 I was able to kill that vice. Alcohol-free is the only way to be when you're dealing with PTSD. Smoke a joint but stay off that poisonous alcohol. I spend a LOT of time in meditation and self-reflection and reconciling my purpose in life.

Because most of our religious trauma happened from very early childhood, those things become embedded in our chemical make-up. Our brains were wired to live in constant fear (you might be in a car accident on the way home from church so get down on your knees now and repent!)! It's very difficult to break away from this and I still struggle on a daily basis. What if they're right?

When my my mother would come to my house and try to witness to me and tell me I was going to hell, I would tell her she was wrong. And, she would say, but what if you're wrong and you go to hell and you never get to see me again? And I would say well WHAT IF YOU'RE WRONG AND YOU GET PUNISHED FOR TORTURING ME ALL THESE YEARS?!!!

Fuck. It's just never-ending.

Tired

By Mandy ~

My name is Mandy and I am 39. I was first drawn to this ex Christian website years ago right after I had my first daughter who is now almost 16. During that time I have flip flopped back and forth to Christianity. I donĘĽt much care for labels but if I had to use one I consider myself agnostic. I grew up in southwest Virginia in the Appalachian mountains, part of the Bible Belt. My parents considered themselves to be Baptist, of some sort or another but my dad didnĘĽt attend church when I was a child since he was too busy drinking and abusing everyone around him. He still loved however to tell us on drunken binges how he was supposed to have been a preacher and often would make my mom or I pull a Bible out and read scripture. WhatĘĽs worse than normal preaching I ask you? Drunken preaching with no doubt.

We didnĘĽt attend church regularly but when we went it would be to one church for awhile and then a different one later - ranging from your typical southern baptist church to Pentecostal, Holiness churches, and churches of Christ. I accepted the Lord as my Savior when I was only 12. I did so at a church of Christ that was in our town. I recall the preacher talking of how Jesus had died for our sins and I remember how much guilt I felt at such an early age. I had heard all the preaching about hell any one person could stand before utter fear set in. That was already there and I supposed I was old enough to do the one thing that I thought and was told would hopefully save me from that hell, accept and believe in Jesus. I already had an unhealthy fear of my own death and the deaths of those around me so the promise of an eternal Heaven where I could once more be with them was all too enticing.

I was always inquisitive as a child and obviously remain that way as an adult. I have concluding that asking questions and seeking answers is the path the learning. I mean it seems to me what any sane, rational person would do if they want to know anything; to learn more about the things that interest them. My questions about God, Jesus, the Bible or anything relating to it were not usually met with much enthusiasm though. In fact I was told that the Devil is the author of confusion and what I was feeling wasnĘĽt from God. I was told that my questioning seemed like doubt and told to read about someone named Thomas. Supposedly I was like Thomas simply because I wanted answers. I went to a public school which thankfully taught some about evolution and the scientific origins of the earth and humans but I had been told it was all bullshit by my parents and I recall many people protesting what we were being taught. People screamed that God was being taken out of schools and claimed we were being taught an evil, false belief. I one day got up the nerve to ask about dinosaurs and why they werenĘĽt mentioned in the Bible. I was at my grandparents and asked my dad that. He told me that dinosaurs were fake and when I inquired about the bones he said scientists made them. I must have said something that wasnĘĽt pleasing to him because he slapped me straight across the face, across my mouth. I guess thatĘĽs the price for asking questions.

I read the Bible and tried to study it as best I could. I still to this day have never read it fully through and have no intentions of doing so or desire to do so. IĘĽve read certain books of the Bible through entirely and honestly have been preached at enough in my life to have a full understanding of what it contains. Truly I am unimpressed with much of it. We read about barbaric rituals that other religions have committed throughout the years with human sacrifice, women being treated as lesser than men, crimes such as rape and abuse not being punished and oftentimes even condoned, genocide, murder, things like slavery being not only the norm but the how-toĘĽs outlined in black and white, eternal damnation and punishment for disbelief, eternal damnation and punishment for living certain lifestyles or doing certain things and we are shocked, we are appalled. Many people donĘĽt realize these things are also included in the Christian Bible. If they do know this they try to say that was in the Old Testament and that’s just how things were then but that argument doesn’t hold water for me. They try to say, GodĘĽs ways are not our own. Thankfully, I think to myself.

Anyhow fast forward years into my life, I left home when I was 17 because I could no longer live in the toxic, abusive, alcoholic mess that engulfed me. I felt physically free of that when I left but of course the effects still haunt me to this day. I only hope one day I may heal entirely from it. I was afraid to have my own children because I didnĘĽt want to be the people my parents were. My Mom tried her best, I guess other than committing the grievous act of keeping us in that horrible situation. I felt so much guilt for leaving my younger brother and mom there with him but I couldnĘĽt make them leave. ThatĘĽs not all that haunted me and followed me, the religious beliefs I had been taught came with me. The fear, the guilt, the shame of wanting to just live my life was enough to drive a person insane. I felt guilty for nearly everything I did or said. Many people would say it was the Holy Spirit convicting you. It was simply me being fearful of slipping and somehow losing my faith, my salvation. It was simply psychological warfare going on in my mind.

I went to a few churches during the years. I was baptized like 3 different times. I wasnĘĽt ever sure it had been done correctly or if I was attending the “right” church. The messages were all so different from each. I began to wonder if this is so very important and my eternity and everyone else’s eternities are at stake based on this then why can’t a more concise clear message that is not interpreted a million different ways not be made available. ThereĘĽs Christianity but then thereĘĽs like thousands of different versions of it, differing denominations. All man made. With that thought I began to wonder if it was all possibly man made. Was it possible that man was not made in the image of God but God in the image of man? I automatically felt even more guilt at that point and tried to bury my thoughts and feelings regarding that.

I was married once from 18 to 21. I realized I had made a mistake marrying this person though and couldnĘĽt see myself spending my whole life with him. I also wanted to live life more and try more things. I danced in a strop club for 8 months at the end of our marriage. That part of myself surprised even me. It felt empowering but there were times I was ashamed and afraid that I was doing something very sinful. I began drinking some and for years that was out of hand. I remarried a man I met in the club when I was 22 and we had our first child when I was 23. We have been married now for 16 years, going on 17. We have 3 girls who will be 16, 9, and 5 this year. I am currently sober now for going on 7 months now. ThatĘĽs truly the best decision I ever made but itĘĽs not been the easiest thing I have ever done thatĘĽs for certain. I, of course, didnĘĽt drink constantly through the years. I quit for years at a time and didnĘĽt drink while pregnant or nursing my children. I think the longest time I was sober before was 3 years straight.

Drinking plays a huge part of all this because IĘĽm certain I was self medicating to ease my anxiety about my past. I also have OCD. I talked to psychologist and psychiatrist and was on antidepressants like Prozac and then Wellbutrin for a few years. I quit taking them cold turkey though and that wasnĘĽt exactly smart but I currently am not taking any medication. Not sure if thatĘĽs a good idea or not but IĘĽm coping and most importantly IĘĽm sober. IĘĽm pretty sure my drinking would have wound up killing me. People often talk about the mental health issues religiosity brings about and I know that for me it has definitely caused a tremendous deal of mental suffering.

I will likely never admit to my family how I truly feel because I don’t have the energy for the arguments and endless pandering and preaching to me that will no doubt occur. I, as a parent, have refused to indoctrinate or force religion on my children. My oldest identifies as an atheist and this was long before I personally came to more solid conclusions about my own feelings on the subject. I think indoctrination is wrong. Even if I was a person of faith. If I were a person with a strong belief in a God that would send me to an eternal hell for not believing I still disagree in pushing my children to believe in that God. I feel that what my children want to believe and feel are their personal choices. I feel that if an all powerful God exists then that God would have the power to reveal and draw my child. I fail to see how pushing a child in a certain spiritual direction is in any way free will. Most importantly, I myself, have experienced extreme psychological, emotional, and mental issues because of my forced exposure to religion. The damage is ongoing and continues to affect so many parts of my life and relationships.

After I left home my Dad continued to drink and be abusive for years. A few years ago he got saved at a tent revival. I was there. He stopped drinking that day and of course credits that to God. For him, this was a wonderful thing. I didn’t care what it took for him to stop drinking, I was and am just happy he did. The problem for me was that my parents began to attend a certain church. The church they attend and have attended now for years doesn’t claim to be any denomination but closely resembles a Pentecostal, Holiness, Baptist charismatic church. There are some points from all of those that I notice. The preacher’s sermons are full of hell and brimstone, speaking against homosexuals, drinking, women working, women wearing makeup, women wearing pants, the importance of tithing, and he also believes people can lose their salvation. While I considered myself a Christian, my understanding of the Bible led me to believe and feel that salvation couldn’t be lost. That just because a person drank or a man had long hair, or a woman wore pants, or a person listened to rock music they could still be a Christian. In their narrow view they don’t believe this. There was literally no way I could remain a Christian if I had to believe the way they did.

I was drinking one night and called my parents because I wanted to talk about something they had said. They had expressed to me that they thought my husband and I were going to hell because we drank. Anyhow one thing led to another and before I knew it I was on the phone with their preacher. I kept my cool pretty well. I was still trying to hang onto whatever bit of faith in God I could at that time and after my conversation with this man it was severely damaged. He told me that I must believe in another Jesus than he did and that he didn’t think I was ever truly saved. In a conversation with my parents later they agreed with him although they know what he said to me, hurt me. I asked both the preacher and my parents if they thought people had to live perfect lives in order to make it to Heaven and not end up in hell and they said yes, that no sin was going to be allowed in Heaven. I asked what about someone who lies and before they can ask forgiveness gets shot in the head, or dies in their sleep, or dies in a fire, some sudden death where they don't have time to ask forgiveness. I asked about my cousin who recently died in a car crash and had been drinking. I asked about people of other religions, about people of other faiths before Christ even came to earth. I asked about my other cousin who is transgender. They assured me that according to the Bible they were all most likely going to or were in hell. To me, that is pretty sad and cruel. How can that be just?

I will likely never admit to my family how I truly feel because I don’t have the energy for the arguments and endless pandering and preaching to me that will no doubt occur. I don’t have the patience for the same old tired useless crap that will ensue. I also don’t want to hurt, disappoint, worry or anger my parents. I, too do not want to be hurt anymore. I am tired of being told that I am worthless without Christ and that I can do nothing without Christ. I am tired of being told that everything good that happens in my life is and should be attributed to Jesus. I am tired of when bad things happen in life and horrible reprehensible actions occur, the all powerful God cannot be called into question regarding why that God failed to intervene. I am tired of people like my sister in law telling me she saw and heard a demon in her house. Go see a psychiatrist! I am tired of my 4 year old being chastised by my father, brother and other family for saying Oh my God, telling her it is blasphemous. Who the fuck says that to a 4 year old? I am tired of my oldest daughter overhearing my own mother telling my niece that my children don't know anything about Christmas except Santa Claus. What the fuck? I feel guilty for even playing that Santa exists with my 4 year old! Goddamn. I am tired of feeling as though I must allow my children to attend my parents church when they go to visit them which is rare because they don't have fucking time for anything but church. I am tired of being told that if I curse I will go to hell and that doing so shows I am not a true Christian. Of course they may have a point there, lol. I am tired of being around pretenders and not just being around them but being pushed to play pretend with them. I am tired of getting Bible verses texted to me all throughout the day from multiple people in my family although I have asked them individually to stop. Whoever created blocking on the iphone, thank you. Please create a block feature where I can selectively block bible verses so I don't have to block my own mother. Please. I am tired of being lied to and told that as Christians they do not sin any more, not that I even believe in sin but true Christians supposedly don’t sin according to what my parents believe. I am tired of relying on faith when it is clearly not reliable, rational, or reasonable. I am tired of seeing my niece and nephew indoctrinated although I am powerless to stop this. I am tired and sad that I feel I have lost my family to a cult. I am sad that they never come and see me because they are too damn busy going to church to come see me and my children. I am tired and fucking angry that they likely see me as lost, as broken, as having no moral compass. I am hurt that I know how they would view me if they really knew how I felt. I would be considered an apostate, reprobate, deserving an eternal hell. They would feel this same way about my daughter.

I am just fucking tired. I was almost too tired to type this out here but I felt it necessary for myself and maybe others to get this out of me and out into the open. Perhaps sharing this about my life will help others heal some.

People, Beliefs, Strength, and Kindness

By Tim Sledge ~

How should ex-Christians relate to individuals who regard faith as more important than anything else? How you answer that question is up to you since no one is telling us what to do. However, if you’re interested, here are some principles that make sense to me.

I can think of two extreme responses to persons devoted to faith: One option is to always defer to such individuals, to remain politely silent when they say things that insult, demean, or condemn those of us who don’t believe. On the other end of the response spectrum is the option to avail ourselves of every opportunity to tell people of faith that what they believe is imagined and idiotic.

Rather than opting for either of these two extremes, I find it helpful to seek a balance of strength and kindness.

Strength

Each of us must recognize, build, and maintain our own inner core of strength.

I spent decades listening to religious teachings telling me, over and over, that I was inherently weak and could only be strong with God’s help. Credit for any achievement—large or small—was to be given to God alone, and I was constantly on the alert to not give too much standing to my own strength and resolve.

Now, I’m learning to visualize a core of strength within myself. When I feel disheartened, afraid, or overwhelmed, I visualize my inner core of strength. I remind myself of times in the past when I acted with strength, and I remind myself that I am tough. I’m not Superman, but I am strong, and I’m guessing you are too—at least, you can be with the right mindset.

One component of this inner strength is self-reliance. Being self-reliant means you have developed an inner voice that says, “I can depend on me,” and you refuse to let other people, institutions, or events define you or take control of your life. Learning to stand on your own two feet doesn’t mean you can’t lean on someone else when you need to. It does mean that someone can lean on you without knocking you down.

Kindness

The second part of the equation is kindness.

Treating another person with respect is a form of kindness. Respecting someone doesn’t mean you agree with them—you don’t even have to like someone to show them respect.

A measure of humility is helpful as we attempt to show respect for other people: their existence, their space, their boundaries, their rights, their property, their time, their privacy, their struggles, their experience, their beliefs, and where they are in their own journey.

After my convictions first changed from faith to non-belief, I went through a period of intolerance for people who still believed the things I had believed for most of my life. Gradually, I recognized the need to be more accepting. Today, when I meet a person of faith who can neither understand nor respect my current lack of belief in any religion or God, I try to see the former version of me in that individual—something that helps me to be more tolerant and to communicate respect.

Even when someone is vastly different from any past or present version of me, even when I have no way of relating to how they view life, I can still choose to be tolerant and respectful.

There are limits. I do not require myself to respect the behavior of abusive people. I will not respect hateful ignorance, racism, or other kinds of intolerance.

I can choose—with full confidence in the quality of my character—to avoid or confront such people and attitudes. In these situations, strength and courage may be more important than kindness. But I want to be cautious and reluctant about making the decision that avoidance or confrontation are the only options available.

Kindness with Strength

Each of us must recognize, build, and maintain our own inner core of strength.Kindness works best in partnership with a confident inner strength. Something’s missing if you’re kind only because you’re afraid to be any other way.

Courageous kindness sets and maintains personal boundaries. It says no to being victimized or taken advantage of by others. If you’re interacting with someone who regards kindness as weakness, your strength and your boundaries are what they need to see.

And sometimes you need to stand your ground not because the other person is an abuser or a bully, but just because it’s important for the other person to know where you stand. Sometimes the kindest thing you can do for another person, and for yourself, is to be strong enough—and courageous enough—to speak the truth, even though it’s painful for you and for the person you are speaking to.

At other times, the strongest, most courageous thing we can do is to kindly choose silence when everything in us wants to shout our rational view of things, our rejection of unbelievable fantasies, and the frustration of being treated as a broken person because of what we don’t believe.



The above material on strength and kindness is from A Meta-Spiritual Handbook: How to Be Spiritual without Religion, Faith, or God Copyright © 2018 by Tim Sledge. All Rights Reserved.

Tim Sledge shares the story of his journey into and out of faith in Goodbye Jesus: An Evangelical Preacher’s Journey Beyond Faith.

You can follow Tim Sledge on Twitter: @Goodbye_Jesus.

You’ve Been Hacked – The Psychology of Disinformation and How to Protect Yourself

By Valerie Tarico ~

Once seeded, viral misinformation exploits weaknesses in how the human mind determines what’s real.

Most people genuinely care about truth. I don’t mean that we tell the truth all of the time—though most of us mostly do—but that we very much want to know what is real. Reality can knock you flat if you don’t see it coming.

Misreading the natural world or social cues was often lethal for our hunter-gatherer would-be ancestors, and we ourselves are descended from the ones who got it right. Truth-seeking, in other words, was written into our genetic code long before it was written into our moral and legal codes. Why, then, is it so easy for social media flurries, conspiracy theories, religions, viral ideologies, or political disinformation campaigns to get us believing utter bullshit?

A volunteer at a “Crisis Pregnancy Center” tells a young pregnant woman that abortion causes cancer.

A cat lover insists that neutered cat colonies work to eliminate feral cats.


A Youth for Christ leader tells teens that atheists are unhappy.

A conservative Facebook friend says that migrants at the border are mostly gang members and criminals.

A liberal Facebook friend says they’re mostly fleeing near-certain violence or death.



Each of these claims is both falsifiable and false, and when we see other people embrace and spread ideas or “facts” that seem obviously false to us, we often assume they either don’t care about truth or are flat-out liars. But that is lazy thinking, and more than a little arrogant. Yes, people on the other side are less than fully truthful. So are you. And yes, some people are habitual liars or even sociopaths. And yes, people who aren’t sociopathic sometimes decide for one reason or another that the end justifies the means. But when people spread falsehoods—even stuff that seems like transparent hooey from the outside, they mostly believe what they say. A lie can travel half way around the world while the truth is putting on its shoes, so goes the oft repeated saying. But lies travel only when people believe them. That is why most propaganda uses partial or decontextualized truths to create misconceptions and distort priorities.

Truth-Seeking Opens Vulnerabilities.

Those who professionally traffic in partial truths and disinformation—like some ideologues, political strategists, marketing experts or corporate- and state-level information warfare specialists analyze and exploit our desire to know what is real. One common and highly effective way they play us is by convincing us that only we and a small group of enlightened folks like us have the inside scoop.

Human beings are social information specialists, and we gain standing with each other by sharing insider knowledge. Gossip is a great example, and provides the basis for social marketing. OMG, have you heard??! But so are conspiracy theories, whose believers wind their way through rabbit warrens of logic to find secret knowledge that has been deliberately buried—which they then publish in a-mazing detail. Religious ideologies teach that they alone hold the answer to life’s mysteries. Some spawn secret societies or hidden rituals, while external symbols like a silver cross necklace, a yarmulke, or a hijab signal the embrace of exclusive Truths, and thus raise status in the eyes of fellow believers.

Social media provide fertile ground in which insider knowledge takes root, and—as we all know—falsehoods (especially partial truths masquerading as whole truths) spread like invasive weeds. Some of these falsehoods are deliberately seeded by ideologues, propagandists, disinformation specialists; others spring up naturally from the constant shift and flow and recombination of information in the human ideosphere. Once seeded, all viral bullshit exploits weaknesses in how the human mind determines what’s real. These include:

Tribal Boundaries—Social networks largely determine what information flows past us.

Identity Filters—Who we are, meaning our genetics and lived experience, our interests and values, our cognitive strengths and weakness, and our emotional makeup all play roles in determining what gets our attention.

Delightful Surprises—We are drawn like proverbial moths to the unexpected and counter-intuitive, which trigger the thrill of discovery and secret knowledge.

Thinking Fast—In the face of competing priorities and overwhelming quantities of information coming at us, we fall back on intuition, gut feel, and other cognitive shortcuts, only rarely applying higher order reasoning to carefully scrutinize a set of propositions or evidence.

Groupthink—Whenever possible, again for the sake of efficiency in information processing, we let other members of our tribe do the analysis for us and consider the task done.

Authority Hierarchies—We bypass thinking altogether by looking to trusted authorities which can be individuals, institutions, or sacred texts—not necessarily relevant experts—and accept as fact what they say.

The Consensus Shortcut—We treat the preponderance of opinion as if it were a preponderance of evidence.

Saturation Seduction—We succumb to messages that are repeated, ubiquitous and consistent whether they are backed by evidence or not.

Motivated Reasoning—Even when we do take the time to construct an analysis of our own, we often start with what we want to be true, what fits our worldview or what benefits us directly, and then reason backwards from there.

Confirmation Bias—Once true believers or disinformers get us to believe something, then we ourselves often take over their work, ignoring or rejecting information that might show us wrong.

Pleasures of Superiority—Certain emotions including the feelings of righteousness, moral disgust, or jeering laughter close us off to people and ideas who might challenge us.

Panic—When flooded with emotion—especially fear—higher-order reasoning vanishes and we simply stampede.

Bolster Your Defenses

It is impossible to get away from these dynamics, but there are things we can do to minimize their power. What, you ask? As odd as it sounds, religion may offer some ideas.

When people spread falsehoods—even stuff that seems like transparent hooey from the outside, they mostly believe what they say.Viral religions that make dubious truth claims often include a set of rules, scripts, advisories, structures and dogmas aimed at preventing defection. In other words, they outline the exact opposite of what one should do if one is actually interested in figuring out what is real.

Here are some of the advisories from Bible-believing Christianity, the religion of my youth: Have faith that what the Bible says is true and you will find evidence that fits. Believe and be saved. One Way. Lean not unto your own understanding. Be wary of secular and scientific expertise. Recite statements of faith. The fool has said in is heart there is no God. Trust and obey, for there’s no other way. Outsiders are conduits for evil, and they will try to tempt you. Avoid spiritual pornography (writings that take a skeptical point of view). Don’t be “unequally yoked” with unbelievers. Be in the world, not of it. Preach the gospel to every creature. Doubt is weakness; pray it away. Feel the love of Jesus and the power of the Holy Spirit flowing through you. Surround yourself with fellow Christians. Come to church every Sunday morning (and Sunday evening, and Wednesday evening, and maybe Tuesday night Bible Study).

Worship services are structured to elicit emotion and a sense of unity that causes people to suspend disbelief, and repetition cements the deal. In past generations, physical architecture evolved to help with this; the vast spaces inside of cathedrals disoriented the cerebellum, triggering feelings of transcendence. But now most denominations simply rely on the cadence of familiar mutually-reinforcing stories and precepts delivered by familiar authorities in the company of like-minded people who envelop the believer in a warm, supportive and morally-superior community of people who have got it right.

To the degree that this fits your Facebook friend list or Twitter feed or news and entertainment choices or activist network, my former religion, as a highly successful mind virus, points inadvertently toward a cure:

Get yourself out of the sanctuary so that you can shake off the sweet, soothing lull of the choir and escape saturation seduction. Find silence.

Trust doubt. Identify real experts and expertise, but question orthodoxies—especially those with strong emotional appeal. Be wary of salvific Truths preached by admired authorities. Deploy your capacity for critical thinking—not just when you want to denigrate evil outsiders and their obvious falsehoods, but rather in those times and places where you congregate with people who share your values and views. Voice misgivings. Tolerate uncertainty.

Lastly, reject the oh-so-satisfying idea that all heretics must be evil. Seek the company of people who don’t think like you. Listen for kernels of truth and wisdom spoken by enemies of your tribe. They may not be able to break out of their disinformation silos, but you, at least, can break out of yours.



Valerie Tarico is a psychologist and writer in Seattle, Washington. She is the author ofTrusting Doubt: A Former Evangelical Looks at Old Beliefs in a New Light and Deas and Other Imaginings, and the founder of www.WisdomCommons.org. Her articles about religion, reproductive health, and the role of women in society have been featured at sites including The Huffington Post, Salon, The Independent, Free Inquiry, The Humanist, AlterNet, Raw Story, Grist, Jezebel, and the Institute for Ethics and Emerging Technologies. Subscribe at ValerieTarico.com.

Why I'm Grateful to be a Former Christian

By Valerie Tarico ~

Bean sprout on an organic farm
People who leave Evangelical Christianity often carry scars, either from their time in the walled community of believers or from their struggle to break free. Getting God’s self-appointed messengers out of your head can be the work of a lifetime, as Recovering from Religion hotline volunteers and therapists can attest; and religious communities can be cruel and unforgiving toward defectors, even when these defectors were once beloved. I’ve written about this with Dr. Marlene Winell, who has a full-time counseling practice with clients who are working to release toxic religious teachings and so reclaim their own thoughts, values and chosen purpose in life.

But no set of religious dogmas or community practices is all downside, and I found myself musing recently on a question that isn’t usually front and center for outspoken critics of religion like myself. What did I get from my time as an Evangelical that I still cherish? How did my former religion—either the years as a believer or the process of leaving, shape me in ways that I still appreciate today? What teachings or experiences do I still embrace and strive to carry forward?

Some of the things I appreciate most about my Christian experience are lessons taken from my exodus, but not all.

Gifts from Leaving

The gradual realization that my religion was laced with moral and rational contradictions and provably false claims ultimately made belief impossible for me. But that final break came only after years spent searching the scripture to bolster faith, witnessing to others, and even teaching Sunday school. Doubts and depression alternated with a sweet sense of God’s presence during worship. So, the implosion of faith left a profound sense of my own ability to be mistaken—an awe of how real things can feel when they are not. It left me permanently suspicious of simple answers and wary of groupthink. It tattooed a question onto the edge of my consciousness that never quite fades, no matter how bold my proclamations may sound: What if I’m wrong?

Knowing that wrong can feel so right gave me a deep respect for the scientific method, which has been called “What we know about how not to fool ourselves.” Hypothesis testing forces researchers to ask the questions that could show them wrong. That is why, though individual scientists and indeed whole generations may be mistaken, science is ultimately self-correcting. Scientists can be wrong, but they can’t be wrong for 2000 years.

I especially appreciate this hard-won perspective now that the political Right and Left in the U.S. seem so full of fervor. Some people earnestly proclaim that certitude is a virtue and behave as if righteous ends justify dishonest means. Well-intentioned tribes of activists eschew nuance or complexity, and treat requests for evidence as breaches of loyalty. If you’re not with us, you’re against us. Having been burned once, these dynamics feel all too familiar. I think that’s a good thing.

Gifts from My Sojourn as a Believer

Obviously, my Evangelical mentors never meant to inoculate me against fervor or certitude; quite the opposite. But they did actively work to instill some other attitudes and values that, in modified form, still define my better self.
  • A sense that issues of meaning and goodness are at the heart of what it means to live well.

    --Evangelical version: The meaning of life and definition of goodness can be found in the Bible.

    --Secular version: I can make my life meaningful through what I create and how I affect other lives.‌
  • Appreciation for community organized around shared values and sense of purpose.

    --Evangelical version: Our purpose is to worship God and save souls for heaven.

    --Secular version: My community works toward broad lasting wellbeing here on Earth.‌
  • A robust conscience.

    --Evangelical version: You are a sinner, forgiven but otherwise deserving of death. You should feel guilty when you break God’s commandments (as interpreted by your church).

    --Secular version: I should feel shame and guilt when I cause harm to sentient beings who are capable of feeling pleasure or pain, who have fears and desires just like I do.‌
  • Sensitivity to anti-Semitism.

    --Evangelical version: Jews are God’s chosen people.

    --Secular version: I stand guard because Jews are fully human—and vulnerable.‌
  • The conviction that if you believe something, you should do something about it.

    --Evangelical version: Go into the world and preach the gospel to every creature.

    --Secular version: Volunteer, advocate, write, march, vote.
  • A cultivated sense of wonder and reverence.

    --Evangelical version: God is great; singing his praises forever will be heaven, literally.

    --Secular version: The world is full of wonders great and small, intricate and expansive; they are all around if I pause to look and listen.‌
If we want to make things better, being well-intentioned isn’t enough. We also have to understand the complicated cause-and-effect relationships that govern our world. Granting inerrancy to the decontextualized scribblings of Iron Age goatherds and conjurors just isn’t a good place to start.

When outsiders hear the word Evangelical, what comes to mind often is dogmatic, insular, judgmental, sexist, homophobic, indifferent-to-evidence, anti-science, right-wing cultural imperialists. The world knows that American Evangelicals drove the election of Donald Trump, which carries a host of other ugly associations. In Latin America, conversions from Catholicism to Evangelicalism are seen as fueling the rise of far-right demagogues who are antagonistic to human rights, the needs of the poor and the mere survival of other species. In other words, the reputation of Evangelical Christianity is in the sewer, with reason.

Given this, it might seem ludicrous to suggest that, up close, most Evangelicals are decent people who sincerely think they are doing good in the world. But in my experience they are—which makes it even more painful to think about the harm many of my former co-religionists are doing in the name of God. The problem, as I see it, is this: If we want to make things better, being well-intentioned isn’t enough. We also have to understand the complicated cause-and-effect relationships that govern our world. Granting inerrancy to the decontextualized scribblings of Iron Age goatherds and conjurors just isn’t a good place to start.

But granting inerrancy to our own epic myths isn’t so great either. For those of us on the outside, living in the real world means—among other things—reminding ourselves that orcs and stormtroopers are fictional, scripted as all-bad so that we can enjoy the fantasy of them being obliterated en masse with nothing lost. It means conceding that people are complicated and most harm done in the world is done with righteous intent, which makes the problem harder to fix. It means living with the awareness that despite our own best intentions we may sometimes do harm when we want to do good—and that is true no matter what our journey into or out of faith.



Valerie Tarico is a psychologist and writer in Seattle, Washington. She is the author ofTrusting Doubt: A Former Evangelical Looks at Old Beliefs in a New Light and Deas and Other Imaginings, and the founder of www.WisdomCommons.org. Her articles about religion, reproductive health, and the role of women in society have been featured at sites including The Huffington Post, Salon, The Independent, Free Inquiry, The Humanist, AlterNet, Raw Story, Grist, Jezebel, and the Institute for Ethics and Emerging Technologies. Subscribe at ValerieTarico.com.



Monday, January 14, 2019

The Uncomfortable Confessions Of a Preacher's Kid

By Ronna Russell ~

A few years ago, in a haze of post-divorce pain, I began blogging about my childhood experiences growing up in the United Pentecostal Church and submitted some of those posts here on Ex-Christian. I was astounded at the support and understanding I received. Several regular readers encouraged me to consider writing a book. So I did. (An excerpt follows.) 
Valerie Tarico, author of Trusting Doubt, was kind enough to read my manuscript and write a review:
Caught between the archaic religious dictates of her Pentecostal family and the complexities of the world outside, Ronna Russell fights for survival and more in The Uncomfortable Confessions of a Preacher’s Kid. Loneliness, raw sexuality, unexpected kindness and cruelty, and through it all an understated endurance with solid granite at the core, Russell’s memoir is alternately hard, hungry, raw, and tender--like sex and love and parenthood and simply being. I sat down to read the first chapter on a busy day and instead read straight through.  -Dr. Valerie Tarico, author of Trusting Doubt


Chapter 7

Close Call


I found myself home alone on my eighteenth birthday, six weeks into a new town, knowing no one. We were in another new city in another new state, the third one in high school alone. I was dazed by the heat of Sacramento, sweating in my pantyhose and polyester, frizzy hair in a dowdy twist, looking like anything but a California girl.

As soon as we arrived, Karissa started work at a travel agency. Dad and Mom went to their jobs at the church as the assistant pastor and secretary duo. And I attempted to navigate the beginning of my senior year at Del Campo High.

The day everyone drove away leaving me overnight in an empty house was not long after school started. Karissa scored free tickets to Hawaii from the travel agency and decided to take Mom on vacation. Dad volunteered to drive them to the airport in San Francisco, a couple of hours away, and I assumed I would come, too. Mom and Karissa carried their suitcases into the garage. I could hear them chattering and opening the trunk through the open door. Then I heard Dad pick up his keys.

“Time to go?” I asked Dad, grabbing my purse as Mom and Karissa got in the car.

He turned to look at me with a surprised expression. “Oh, well… you should just stay here, Ronna. It’s a long drive, and I’ll stay overnight near the airport. I’ll come home in the morning,” he said decisively, though there was also something careful in his tone. “I’ll see you tomorrow.”

I stood disbelieving, as he shut the door to the garage behind him. I stood by the door, listening to the car pull out as the three of them left together. I kept standing there as the automatic garage door whirred closed, surprised to be abandoned on my birthday. Shocked, even. No one had asked me what I would do while home alone. There was no one to spend the evening with. I stood by the garage door numb with rejection. I drifted through the house to my new bedroom and sat on down on my tidily made bed. Blank white walls stared back at me. The emptiness and silence pulsed, suffocating me as they closed in.

They left. Empty hours stretched out in front of me. If I sit in this fucking house by myself staring at the walls all night on my birthday, I am going to go bonkers, I thought. I had a car, an orange Pinto wagon that ran most of the time, and I remembered the way to Casa Maria’s Mexican Restaurant and Bar at Sunrise Mall. Also, I hadn’t had sex in the three years since Dean dumped me. No one had touched me in all that time, not so much as a hug. I was starving for attention, with an unhinged need to feel someone else’s skin. None of the California boys in Dad’s new church were interested in me because I was fat and still dressed like a Pentecostal. My desire for contact boiled inside. My craving to be with someone, anyone, throbbed.

At dusk, I drove my trembling Pinto down the wide, open streets to Casa Maria’s and pulled into a vast, almost empty, mall parking lot beneath a neon sign flashing a red sombrero. Without hesitation, I parked and walked in the double wooden doors.

The bar was to the immediate left of the entrance. The bartender glanced up, but before he could speak, the only guy sitting at the bar looked me up and down.

“Come here,” he said, with a motion of his head.

I walked over, trancelike, and slid onto a barstool beside him without a word. I did not have a thought in my head.

The bartender looked a little nervous. “Do you have ID?” he asked.

“No,” I said.

“Let’s go,” the guy on the barstool said. He was Hispanic, not much taller than me when we stood up, with bushy black hair, and a thin, sparse mustache. At least 30, maybe older. I couldn’t tell.

I followed him out, glancing back over my shoulder as we went, noting the look of shock on the bartender’s face. Outside, the guy hopped into my car without any discussion. I followed his directions to another bar but got carded again, so we left and cut to the chase. We climbed in the back of my Pinto wagon, leaving the hatchback up. I slipped off my shoes and slid my underwear off. He had not told me his name, nor did he ask mine. I had not spoken at all, other than to admit that I was not twenty-one. My mind buzzed blankly as I watched the scene unfold around me.

“Turn over,” he said, taking charge immediately. Then he pushed my skirt up and fucked me from behind. Right there in the parking lot, as I stared out the back in silence. My mind detached and floated away as he entered me over and over. It did not hurt. I couldn’t feel anything. I heard his whispered groans as he pumped into me, faster and faster. I did not want him there after a while, but I also did not have any great urgency for him to finish. I watched from outside my body.

After he came, I climbed out of the back of the Pinto, ducking to avoid the raised hatch, and stood outside in the parking lot in the soft evening air. Felt the warm breeze on my face. I pulled my underwear on while the guy peed on the asphalt. I watched his steaming stream of urine flow underneath my shoes, an ugly beige mesh peep-toe flat with a bow on the toe. I knew I would never wear those shoes again.

I pulled the hatch down and got into the driver’s seat, as he climbed in on the other side so I could drive him back to the Casa Maria parking lot. We still did not speak. I pulled into an empty parking spot. He hopped out of my car and into his own.

“My name is Louie, don’t forget,” he called to me as he drove off, music blaring through his open window. Prince’s voice trailed behind as his Camaro accelerated and sped away.

I drove straight home, navigating the empty streets in a daze, darkness swallowed the space outside. Back in my bedroom, I stared numbly at the undecorated walls again. The whole encounter hadn’t even taken an hour, and I was still very much alone on my birthday. I did not inspect my body or take a shower or think about why I had walked out my door and had sex with the first stranger I saw. Nothing. I crawled into bed, curled up around myself, and drifted off to sleep in the silence.

Back in the 1980s, pregnancy tests were available only at doctors’ offices, nothing of the kind was sold over the counter. I did not have a doctor or any money. Within days of my self-inflicted sex collision, I was panicked. I secretly searched the massive Sacramento area yellow pages for pregnancy clinics, then scoured the accompanying city maps to see if I could find them. Webs of streets stretched for pages of indecipherable blurry grids. Then I saw an ad for a free pregnancy test at a nearby church. Filled with dread, I made an appointment for 1:00 the next afternoon, even though I had not missed a period yet.

The appointment was scheduled during the school day. Skipping school after lunch might have worked but if I got caught my plan would disintegrate. So I told Mom I wasn’t feeling well and stayed home from school. The woman on the clinic phone had instructed me to bring a refrigerated urine sample. While Mom wasn’t looking, I snuck a plastic tub with a lid out of the kitchen cupboard, one of the containers she used to store leftovers. I peed in the cup, but could not put it in the refrigerator, so I hid it in my closet. I worried that room temperature urine would not work for the pregnancy test, but a cup of pee in the refrigerator would be unexplainable. I had to chance it. At 12:45, I told Mom I was feeling better and that I was going to the library. I slipped out the garage door with my pee cup tucked in a brown paper lunch bag and stuffed into my purse, hoping the lid would hold.

As the garage door clanked open, I turned to see a heavily made-up Asian woman standing on the sidewalk. A bandana covered her hair, she wore false eyelashes, thick black eyeliner, and blue eyeshadow. I did not know where she came from. I had never seen her before.

“You know what means the word slut?” she accused, from her spot on the sidewalk.

I panicked and jerked my head back toward the door to the house to make sure Mom was not in earshot.

“No,” I denied.

Then I dove into my car, slamming the door shut. Who was she? How did she know? I wondered. I had to get out of there.

I turned the key, revved the sputtering engine, and backed the Pinto out of the driveway as fast as I could, looking around frantically as I reversed into the street. The woman was gone. Not walking down the sidewalk, not in a neighboring yard. Vanished as suddenly as she appeared. Had she been a hallucination? Sweat rolled down my back as I drove out of the neighborhood, carefully holding my purse upright to not spill the pee inside.

I found the church and the clinic, turned in my pee cup to the woman behind the counter, who informed me that in exchange for the information I sought, I was required to watch a two-hour anti-abortion film. Of course, a free clinic in a church would have a catch. I should have known. I had no choice but to cooperate and resigned myself to a two-hour wait for my test results. I slumped on a metal folding chair at the end of an empty row, alone in a dark, chilly room. As soon as the film started, I realized I had seen it in a youth group program.

“I’ve seen this film before,” I said, sticking my head out the door. Thank goodness, I thought. Not even Mom would believe I was at the library for two hours. I was determined to keep this entire situation under control.

“Oh, ok, well… your test results were negative. However, it’s too soon to know for sure,” she said with concern. “You could still be pregnant. Since you haven’t missed a period yet, the test might not be accurate.”

I nodded. I knew it was true and carried a deep, unsettling certainty that I was pregnant.

“Would you have an abortion if it turns out you are pregnant?” she asked as if another option existed.

“Yes,” I confirmed and walked out into the glaring sunlight. If I can just figure out where to get one.

Almost a week later, before Wednesday evening Bible study, I leaned against the church’s bathroom cubicle wall as twisting cramps contorted my body. I slid down the cold metal to a squat, silently sobbing, and trying to breathe, intense pain drove all coherent thought from my head. I could not see straight, much less wonder what was happening. After a few minutes, the pains subsided enough for me stand up and catch my breath while clutching the top of the toilet paper dispenser. I had never felt anything like that before. The pain was similar to period cramps, but times a million and with stabbing knives. I fled the church building and drove home, sweating and shaking. Mom was on her way out the door to go to service when I got there. I explained I wasn’t feeling well, again-the only acceptable excuse to forgive the cardinal sin of missing a church service—and went straight to bed.

Hours later, the convulsions returned with a vengeance and yanked me awake in the middle of the night. Spasms seared and rocked my body so violently that I could feel it in my chest. I called out to Mom for help. Mom called Dad, who was out of town, to ask what to do. I heard her low, worried voice on the phone. He instructed her to take me to the nearest emergency room in Roseville.

I don’t remember the drive or checking in. No questions, no exams, no x-rays later, I was sent home with a diagnosis of possible pneumonia and told to lay low for a couple of days.

One more day later, stabbing cramps began again with terrifying force. Dad was back in town by then. I called him at work.

“I need you to come get me. Come get me. Please,” I begged, my terror evident.

And he did.

Dad took me to a walk-in clinic on Sunrise Avenue, not too far from Casa Maria’s, where

I had met the guy in the bar. There were questions and x-rays this time. And a moment alone with the doctor.

“Is there a chance you might be pregnant?” he questioned tactfully.

I nodded, relieved. Finally, someone had asked the right question.

The doctor told Dad to take me straight to the emergency room, a different one this time, and he did. I was still dressed in my tattered, lime green sweats that I always wore to bed. I knew going to the emergency room had something to do with the doctor’s question, but had no idea what. My mind had started to blank again.

I sat in a padded, vinyl chair in the imaging area of the hospital, waiting for my name to be called. Dad sat, elbows on knees, in the chair beside me, inspecting his fingernails, his jaw clenched.

“Is this the first time you’ve had sex?” he asked tersely, not looking at me.

“No,” I whispered. “Remember Dean?” My breath caught on his name as my heart jumped with fear.

Dad’s jaw rippled. He cleared his throat and pulled his fingernail clippers out of his pocket, and began to clean his nails. He did not say anything else, but his rage electrified the air around us.

I leaned back, resting my head on the sticky plastic chair, heart and lungs vying for space. Fear of the repercussions that would come after this medical emergency was over vibrated through my body.

Now he knew. I was not a virgin and hadn’t been for a long time. I had done a terrible thing more than once and had gotten myself into real trouble now. I was inconvenient again. What would he do to me after this x-ray thing was over? His silent fury overwhelmed any concern for myself. Whatever was happening inside my body was secondary to my fear of him.

Someone called my name. I do not remember following them into the changing room or what they said after that. I swerved onto the bench, unable to approach the folded, white cotton robe beside me. Mirrors and hooks began a discombobulated swirl as my head spun. I think I am supposed to put that robe on, I thought.

The ultrasound technician came in to see if I was ready, but I could no longer stand or respond. She helped me up and onto a table in the adjacent room, placed a cold instrument on my lower abdomen, and turned to watch the screen. Instantly, she was on the phone, urgency in her voice; words I could not decipher. Her voice sounded far away. She looked far away, too, even though she must have been standing right beside me.

Moments later, gurney wheeling down a hallway, voices yelling, operating room, bright lights, scissors blades ripped through lime green terry cloth, masked faces loomed…

“Count backward…”

“100, 99, 98…”

Recovery room. Slide from the gurney to the bed. Really? So far away.

The ultrasound technician stood at the foot of my bed, pale and shaken, surprised I had survived. Metal staples marched across my lower abdomen, a forever scar.

The nurse cracked, “You’re gonna use birth control next time, aren’t ya?” as she wiped me down with a wet sponge. My cheeks burned with humiliation.

“Yeah,” I whispered into the pillow while she rubbed my ass.

“Your fallopian tube ruptured, ya know. It’s called an ectopic pregnancy. You lost so much blood, you’re lucky to be alive,” the nurse remarked briskly as she hoisted the scrub tub under her arm and walked out, having delivered the only information I would ever receive about what had happened to my body.

I kept my face buried in the pillow. I had never heard of ectopic pregnancies or fallopian tubes before.

Dad stopped by the hospital once during my week-long stay. He half-sat on the edge of my bed as if he did not plan to stay long, then read scriptures to me, prayed, and left. Karissa came to see me every day after work, but Mom did not visit. No one mentioned Mom to me, and I did not ask where she was. I was relieved to not have to face her shock and disappointment. No one discussed what had happened to me that night, or who got me pregnant. No one asked me why or how I felt or what they could do or what I needed. No one yelled or cried or touched me. There was no conversation, just a big fat Holy Shit atmosphere.

What I did not know was that Dad had the family in communication lockdown. Karissa was forbidden to talk to Mom or anyone else about my pregnancy. Dad allowed Karissa to visit me in the hospital, but Mom was not allowed to come. Karissa thought that Mom did not know why I was hospitalized because that is what Dad told her. Years later, I discovered that Mom did know about my pregnancy, but Dad forbade her to talk to me about it. So she did not.

I never attempted to discuss my experience with anyone. This situation was all my own fault, and I knew I did not deserve comfort or forgiveness and I sure as hell did not want to hear another Bible verse. My scream for help was met with silence.

In the weeks and months to come, I floated away inside my head. My desperate reach for connection had backfired, and I had been punished, seemingly by God himself. Silent days surrounded me like a prison cell. No one spoke to me. I heard no voices.

This terrible thing happened to me

I did this terrible thing

My body is broken

I am broken

Please talk to me

Don’t talk to me

Would it have been easier if I had died?

Would it?

A few weeks later, Dad sat at the head of the dining room table, papers spread before him. The medical bills had arrived. He motioned me to a chair. I sat.

“Brother Mackey had to backdate the insurance paperwork to get this thing covered,” he pronounced as he cleared his throat and straightened papers purposefully into stacks. “We have a $3,000 deductible. I think it’s only fair that you pay it.”

“Okay,” I murmured.

“How much can you pay per month?” he asked, his mouth set.

“$150? I’ll get a job,” I promised.

“Mm. Ok.” Dad accepted, returning his attention to the stacks.

Something had been bothering me, though. What happened would not have happened if I had been appropriately treated during the first trip to the emergency room. And my father was a stickler for justice.

“Dad?” I said cautiously, “Umm, I’m just wondering why you aren’t suing the first hospital for negligence. They said I had pneumonia,” I felt tremulous.

“I would have if something had happened. It was a close call,” he said.

There could be no more complete proof of my personal irrelevance than that it did not matter if I died, beyond how he would handle the bills. Solid evidence that my emotional and physical state were of importance to no one. When I look back at all of this now, I am not quite sure how I survived, or if I did. What part of myself vanished during that time?

Six weeks absent from my senior year, no one noticed when I went back to school. I had been a new face, anyway. I limped through the rest of the school year, heavy with heartbreak, pretending the fabricated appendicitis story Dad told the church people was true.

Decades later, a therapist told me, “Find a picture of that teenage girl, from around the time of the tubal pregnancy, when you were alone, and your family was fractured. Every morning, look at her and say, ‘You’re with me. I’ve got you, and I am going to get you through this.’”

I did it. I found a picture of myself that I could hardly stand to look at, snapped at the lake with my family. I drove to meet them for a picnic in a panic, crying and pleading to God all way, please don’t let me be pregnant, please don’t let me be pregnant. Knowing I was, but with no idea what was coming. The young woman in the picture is hungover, fat, scared, and miserable and about to have a life-threatening event. Every morning for a month, I reached for that picture and gave her a good look until she met my eyes.

“You’re with me,” I said. “All day. I’m going to take care of you.”

This self-compassion felt impossible at first but became easier as the days went by. We both started to believe I could take care of her. Somehow during that month, I began to look at that miserable girl in the photo with empathy, instead of shame and hatred. I pulled her toward me through the years, the first time she had ever not been pushed away.



The Uncomfortable Confessions Of a Preacher's Kid is currently available for preorder from my publisher. Use the code PREORDER2018 for a 15% discount off the listed price. 

Order here: The Uncomfortable Confessions Of a Preacher's Kid