Skip to main content

Catholic "Pro-life" Group Touts Virtue of Suffering

By Valerie Tarico ~

The American Life League mobilizes devout Catholics against medical options that, to their way of thinking, violate God’s will. If you should drive past a Planned Parenthood and see elderly women fingering rosary beads next to pictures of the Virgin Mary, or young men holding Bibles and praying, American Life League probably had a hand in their presence there. Ironically, ALL also spreads misinformation about birth control, for example via a Pill Kills campaign—which means they feed the line-up of Catholic women waiting for abortion services.

ALL promotes a passive, “let go and let God” approach to the dying process as well as family planning, so with death with dignity approved by the California legislature (and validated across Canada by a Supreme Court ruling), the group is fighting back—by touting the benefits of suffering. “Suffering is a grace-filled opportunity to participate in the passion of Jesus Christ. Euthanasia selfishly steals that opportunity.” So proclaims an ALL meme making its way across the internet.

Mother Teresa – “The Kiss of Jesus”

This is not a fringe position in the Catholic Church, which has long extolled the spiritual virtues of suffering. Mother Teresa’s attraction to pain shaped her ministry to the dying, and one of the most serious criticisms of her Calcutta homes was that patients were denied modern medical care to relieve pain even when the Missionaries of Charity had the funding to do so. By her own report, Mother Teresa once told a woman to imagine that her suffering was kisses from Jesus. “Suffering, pain, sorrow, humiliation, feelings of loneliness, are nothing but the kiss of Jesus, a sign that you have come so close that he can kiss you.”

“Tell Jesus to stop,” the woman responded.

The message the saint failed to absorb from her own story was this: Many people—Catholic or not, ill or not—reject the idea that suffering is a virtue. Whether we’re talking about nuns who would rather not self-flagellate, dying elders who would rather receive relief or even hasten the end, or desperate parents who would rather prevent the next childbirth—many people would rather not “let go and let God” manage their suffering or that of a loved one in their care. Many of us believe that causing unnecessary suffering or failing to mitigate suffering when we can is evil. Based on our moral and spiritual values, denying relief is not just wrong—it is horrific.

Catholic Hospitals Subject to Pro-Suffering Directives

One place this clash of values is playing out is in hospitals and outpatient clinics across the U.S. that have been absorbed by Catholic healthcare corporations. The mergers leave no non-Catholic care option in many communities—as, for example, in seven Washington counties where all hospitals are now Catholic owned or managed. By design, merger contracts between secular and Catholic health care systems often require that once secular institutions become subject to the “Ethical and Religious Directives” of the Catholic bishops. Despite support for palliative care, these religious directives promote suffering over patient choice in dying:

Catholic health care institutions may never condone or participate in [death with dignity] in any way. . . . Patients experiencing suffering that cannot be alleviated should be helped to appreciate the Christian understanding of redemptive suffering.

Although hospital systems vary in terms of how forcefully they apply the Directives, in theory strict adherence is non-negotiable; and the aim of the bishops is to move Catholic-owned institutions toward more rigorous enforcement:

Catholic health care services must adopt these directives as policy, require adherence to them within the institution as a condition of medical privileges and employment, and provide appropriate instruction regarding the Directives for administration, medical and nursing staff, and other personnel.

Watchdog groups like CatholicWatch.org and MergerWatch.org warn that—thanks to increasingly bold religious freedom claims by Catholic institutions—unsuspecting Americans may find themselves, like Mother Teresa’s patient, experiencing the kiss of Jesus as they wait for the end.

Suffering with Jesus

The Bible teaches that the wages of sin is death. “Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned . . .” (Romans 5:12) This kind of thinking is used to explain why Jesus had to die, and why his blood cleanses all of our sins, preparing us for heaven.

But, as any moviegoer can tell you, a swift and painless death rarely makes a very satisfying story. In particular, a swift and painless death of Jesus might not seem sufficient to make up for all of the evil in the world since, according to the story, he remains dead for only three days. Consequently, Christians—and Catholics in particular—have long played up the protracted torture in the crucifixion story.

In the Middle Ages, painters and sculptors competed to create the most graphic, visceral depictions of blood and anguish in the crucifixion story. Even today, the interior of many Catholic churches is ringed by a series of images called “The Stations of the Cross,” which depict the stages of torment leading up to the death scene. Mel Gibson’s movie “The Passion of the Christ” turned this sequence into feature-length torture porn, and churches bussed children and elders to witness the spectacle. Gibson sought to convey the exquisite skill with which our Iron Age ancestors inflicted protracted pain, a skill our species mastered early. This is the “passion” story in which the American Life League invites us all to participate, holding it up as a preferable alternative to choice in dying. Only their invitation isn’t really an invitation, because what they actually want is to prevent any of us from choosing otherwise.

Eve Cursed to Suffer

Catholic opposition to family planning including abortion has many roots, but one of those roots is theological glorification of pain and even death during childbirth. According to the Genesis story, Eve brought sin into the world, and the trauma of labor is her divinely appointed punishment:
To the woman he said, "I will make your pains in childbearing very severe; with painful labor you will give birth to children. Your desire will be for your husband, and he will rule over you." (Genesis 3:16)

Centuries later, the New Testament writer of 1 Timothy reminded his audience that “women will be saved through childbearing” (1 Timothy 2:15).

Through the ages, Christian leaders--both Catholic and Protestant--have echoed the Iron Age view of the Bible writers that women are dirty and morally vacant and must subjugate themselves to men.
In pain shall you bring forth children, woman, and you shall turn to your husband and he shall rule over you. And do you not know that you are Eve? God’s sentence hangs still over all your sex and His punishment weighs down upon you. You are the devil’s gateway; you are she who first violated the forbidden tree and broke the law of God. It was you who coaxed your way around him whom the devil had not the force to attack. With what ease you shattered that image of God: Man! Because of the death you merited, even the Son of God had to die… Woman, you are the gate to hell. –Tertullian, father of Latin Christianity

I fail to see what use woman can be to man, if one excludes the function of bearing children. –Saint Augustine

In this view—at its most extreme—if a woman should suffer or die in childbirth, that is simply the right and proper order of things. “Even though they grow weary and wear themselves out with child-bearing, that is of no consequence; let them go on bearing children till they die, that is what they are there for.” – Martin Luther [Erl. ed., 16 2 , p. 538].

Given the words of the Bible writers, and given the words of Christianity’s patriarchs, one can understand the muddled mentality that allows right-wing Christians to feel virtuous while promoting policies that force people to suffer against their will. If only pain has the power to cleanse sin, and only God gets to decide when enough is enough, then offering people choices about the beginnings or end of life denies the devil his due.

Valerie Tarico is a psychologist and writer in Seattle, Washington. She is the author of Trusting Doubt: A Former Evangelical Looks at Old Beliefs in a New Light and Deas and Other Imaginings, and the founder of www.WisdomCommons.org. Her articles about religion, reproductive health, and the role of women in society have been featured at sites including AlterNet, Salon, the Huffington Post, Grist, and Jezebel. Subscribe at ValerieTarico.com.

Comments

Popular posts from this blog

Are You an Atheist Success Story?

By Avangelism Project ~ F acts don’t spread. Stories do. It’s how (good) marketing works, it’s how elections (unfortunately) are won and lost, and it’s how (all) religion spreads. Proselytization isn’t accomplished with better arguments. It’s accomplished with better stories and it’s time we atheists catch up. It’s not like atheists don’t love a good story. Head over to the atheist reddit and take a look if you don’t believe me. We’re all over stories painting religion in a bad light. Nothing wrong with that, but we ignore the value of a story or a testimonial when we’re dealing with Christians. We can’t be so proud to argue the semantics of whether atheism is a belief or deconversion is actually proselytization. When we become more interested in defining our terms than in affecting people, we’ve relegated ourselves to irrelevance preferring to be smug in our minority, but semantically correct, nonbelief. Results Determine Reality The thing is when we opt to bury our

So Just How Dumb Were Jesus’ Disciples? The Resurrection, Part VII.

By Robert Conner ~ T he first mention of Jesus’ resurrection comes from a letter written by Paul of Tarsus. Paul appears to have had no interest whatsoever in the “historical” Jesus: “even though we have known Christ according to the flesh, we know him so no longer.” ( 2 Corinthians 5:16 ) Paul’s surviving letters never once mention any of Jesus’ many exorcisms and healings, the raising of Lazarus, or Jesus’ virgin birth, and barely allude to Jesus’ teaching. For Paul, Jesus only gets interesting after he’s dead, but even here Paul’s attention to detail is sketchy at best. For instance, Paul says Jesus “was raised on the third day according to the Scriptures” ( 1 Corinthians 15:4 ), but there are no scriptures that foretell the Jewish Messiah would at long last appear only to die at the hands of Gentiles, much less that the Messiah would then be raised from the dead after three days. After his miraculous conversion on the road to Damascus—an event Paul never mentions in his lette

Christian TV presenter reads out Star Wars plot as story of salvation

An email prankster tricked the host of a Christian TV show into reading out the plots of The Fresh Prince of Bel Air and Star Wars in the belief they were stories of personal salvation. The unsuspecting host read out most of the opening rap to The Fresh Prince, a 1990s US sitcom starring Will Smith , apparently unaware that it was not a genuine testimony of faith. The prankster had slightly adapted the lyrics but the references to a misspent youth playing basketball in West Philadelphia would have been instantly familiar to most viewers. The lines read out by the DJ included: "One day a couple of guys who were up to no good starting making trouble in my living area. I ended up getting into a fight, which terrified my mother." The presenter on Genesis TV , a British Christian channel, eventually realised that he was being pranked and cut the story short – only to move on to another spoof email based on the plot of the Star Wars films. It began: &quo

ACTS OF GOD

By David Andrew Dugle ~   S ettle down now children, here's the story from the Book of David called The Parable of the Bent Cross. In the land Southeast of Eden –  Eden, Minnesota that is – between two rivers called the Big Miami and the Little Miami, in the name of Saint Gertrude there was once built a church. Here next to it was also built a fine parochial school. The congregation thrived and after a multitude of years, a new, bigger church was erected, well made with clean straight lines and a high steeple topped with a tall, thin cross of gold. The faithful felt proud, but now very low was their money. Their Sunday offerings and school fees did not suffice. Anon, they decided to raise money in an unclean way. One fine summer day the faithful erected tents in the chariot lot between the two buildings. In the tents they set up all manner of games – ring toss, bingo, little mechanical racing horses and roulette wheels – then all who lived in the land between the two rivers we

Morality is not a Good Argument for Christianity

By austinrohm ~ I wrote this article as I was deconverting in my own head: I never talked with anyone about it, but it was a letter I wrote as if I was writing to all the Christians in my life who constantly brought up how morality was the best argument for Christianity. No Christian has read this so far, but it is written from the point of view of a frustrated closeted atheist whose only outlet was organizing his thoughts on the keyboard. A common phrase used with non-Christians is: “Well without God, there isn’t a foundation of morality. If God is not real, then you could go around killing and raping.” There are a few things which must be addressed. 1. Show me objective morality. Define it and show me an example. Different Christians have different moral standards depending on how they interpret the Bible. Often times, they will just find what they believe, then go back into scripture and find a way to validate it. Conversely, many feel a particular action is not

On Living Virtuously

By Webmdave ~  A s a Christian, living virtuously meant living in a manner that pleased God. Pleasing god (or living virtuously) was explained as: Praying for forgiveness for sins  Accepting Christ as Savior  Frequently reading the Bible  Memorizing Bible verses Being baptized (subject to church rules)  Attending church services  Partaking of the Lord’s Supper  Tithing  Resisting temptations to lie, steal, smoke, drink, party, have lustful thoughts, have sex (outside of marriage) masturbate, etc.  Boldly sharing the Gospel of Salvation with unbelievers The list of virtuous values and expectations grew over time. Once the initial foundational values were safely under the belt, “more virtues'' were introduced. Newer introductions included (among others) harsh condemnation of “worldly” music, homosexuality and abortion Eventually the list of values grew ponderous, and these ideals were not just personal for us Christians. These virtues were used to condemn and disrespect fro