2/27/2007 | Share this article: View CommentsBy D. R. Khashaba
Greek thought and Hebrew thought do not make a good mix. Christianity of course is such a mix and that is one source, perhaps the major source, of its difficulties. You can either think in Greek terms or in Hebrew terms without experiencing internal discord, but when you try to weld the two together you cannot be true to yourself all the way through; at some point you have either to forget about the rationality of Greek thought or throw overboard the sanctified presuppositions of Hebrew thought. Kierkegaard, like many old and present-day theologians and Christian thinkers, was trapped between the horns of this dilemma, but unlike many who found themselves in that predicament, Kierkegaard was willing to save his skin by sacrificing the rationality.
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